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Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
I am the Almighty God; walk before me, and be thou perfect.—Ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Ye are complete in him, which is the head of all principality and power.—Who gave himself for us, that he might redeem us from all iniquity.—Be diligent that ye may be found of him in peace, without spot, and blameless.
Blessed are the undefiled in the way, who walk in the law of the Lord .—Whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.—Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.
When we were yet without strength, in due time Christ died for the ungodly.—He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine ye are the branches: he that abideth in me and I in him, the same bringeth forth much fruit: for without me ye can do nothing.—To will is present with me; but how to perform that which is good I find not.—Unto every one of us is given grace according to the measure of the gift of Christ.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.—Let the word of Christ dwell in you richly in all wisdom.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.—Thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
I am a sinful man, O Lord.—Behold, thou art fair, my love; behold, thou art fair.
I abhor myself, and repent in dust and ashes.—Thou art all fair, my love; there is no spot in thee.
When I would do good, evil is present with me.—Be of good cheer; thy sins be forgiven thee.
I know that in me (that is, in my flesh) dwelleth no good thing—Ye are complete in him.—Perfect in Christ Jesus.
Ye are washed, . . . ye are sanctified, . . . ye are justified in the name of the Lord Jesus, and by the Spirit of our God.—That ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.
Fear not; . . . I am he that liveth.—Father, I will that they also, whom thou hast given me, be with me where I am.
We are members of his body, of his flesh, and of his bones.—He is the head of the body, the church: who is the beginning, the firstborn from the dead.—Ye are complete in him, which is the head.
Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil: and deliver them who through fear of death were all their lifetime subject to bondage.
This corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
We are all as an unclean thing, and all our righteousnesses are as filthy rags.
I know that in me (that is, in my flesh,) dwelleth no good thing.
Ye are washed, . . . ye are sanctified, . . . ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
The King's daughter is all glorious within.
Perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Let the beauty of the Lord our God be upon us.
These are they which . . . have washed their robes, and made them white in the blood of the Lamb.
A glorious church, not having spot, or wrinkle, or any such thing; but . . . holy and without blemish.
Ye are complete in him.
Wherewith shall I come before the Lord , and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
We are all as an unclean thing, and all our righteousnesses are as filthy rags.—There is none righteous, no, not one. For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood. To declare . . . at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Accepted in the Beloved.—Ye are complete in him.
The Father loveth the Son, and hath given all things into his hand.—God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.—Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.—By him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.
Christ both died, and rose, and revived, that he might be Lord both of the dead and living.—And ye are complete in him, which is the head of all principality and power.—Of his fulness have all we received.
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.—Saved by his life.
Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.—As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy for I am holy.
The God and Father of our Lord Jesus Christ, . . . hath blessed us with all spiritual blessings in heavenly places in Christ.—In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him.—Of his fulness have all we received, and grace for grace.
He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?