These words tell us that there is a fulness in Christ.

There is a fulness of essential Deity, for “in Him dwelleth all the fulness of the Godhead.”

There is a fulness of perfect manhood, for in Him, bodily, that Godhead was revealed.

There is a fulness of atoning efficacy in His blood, for “the blood of Jesus Christ, His Son, cleanseth us from all sin.”

There is a fulness of justifying righteousness in His life, for “there is therefore now no condemnation to them that are in Christ Jesus.”

There is a fulness of divine prevalence in His plea, for “He is able to save to the uttermost them that come unto God by Him; seeing He ever liveth to make intercession for them.”

There is a fulness of victory in His death, for through death He destroyed him that had the power of death, that is the devil.

There is a fulness of efficacy in His resurrection from the dead, for by it “we are begotten again unto a lively hope.”

There is a fulness of triumph in His ascension, for “when He ascended up on high, He led captivity captive, and received gifts for men.”

There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect.

There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity.

A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore.

“It pleased the Father that in Him should all fulness dwell.”

Oh, what a fulness must this be of which all receive!

Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever.

Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel — God with us.

Hear, O Israel: The Lord our God is one Lord.

I and my Father are one, the Father is in me, and I in him.—Had ye had known me, ye should have known my Father also.—Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father.—Behold I and the children which God hath given me.—He shall see of the travail of his soul, and shall be satisfied.—I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.—Before Abraham was, I am.—God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Unto the Son he saith, Thy throne, O God, is for ever and ever.—He is before all things, and by him all things consist.—In him dwelleth all the fulness of the Godhead bodily.

The man Christ Jesus.—Made in the likeness of men . . . found in fashion as a man.—Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death.

I am he that liveth, and was dead; and, behold, I am alive for evermore.—Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.—What and if ye shall see the Son of Man ascend up where he was before?—He raised him from the dead, and set him at his own right hand in the heavenly places.—In him dwelleth all the fulness of the Godhead bodily.

Though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God.

Christ . . . hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweetsmelling savour.—Unto you therefore which believe he is precious.—God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.—In him dwelleth all the fulness of the Godhead bodily.

If ye love me, keep my commandments.—The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.—The house was filled with the odour of the ointment.—They took knowledge of them, that they had been with Jesus.

O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.—Emmanuel . . . God with us.—His name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.—The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

When we were yet without strength, in due time Christ died for the ungodly.—He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine ye are the branches: he that abideth in me and I in him, the same bringeth forth much fruit: for without me ye can do nothing.—To will is present with me; but how to perform that which is good I find not.—Unto every one of us is given grace according to the measure of the gift of Christ.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.—Let the word of Christ dwell in you richly in all wisdom.

In him dwelleth all the fulness of the Godhead bodily.

I have laid help upon one that is mighty; I have exalted one chosen out of the people.

I have trodden the winepress alone; and of the people there was none with me.

Great is the mystery of godliness: God was manifest in the flesh.

Unto us a child is born, unto us a son is given, and the government shall be upon his shoulder; and his name shall be called Wonderful, Counsellor, The mighty God, The Everlasting Father, The Prince of Peace.

The brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high.

Unto the Son he saith, Thy throne, O God, is for ever and ever.

Let all the angels of God worship him.

Kings of kings, and Lord of lords.

God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.—Saved by his life.

Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.—As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy for I am holy.

The God and Father of our Lord Jesus Christ, . . . hath blessed us with all spiritual blessings in heavenly places in Christ.—In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him.—Of his fulness have all we received, and grace for grace.

He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?