Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Let him take hold of my strength that he may make peace with me; and he shall make peace with me.—Acquaint now thyself with him, and be at peace.

Being justified by faith, we have peace with God through our Lord Jesus Christ.—A man is not justified by the works of the law, but by the faith of Jesus Christ.—By the deeds of the law there shall no flesh be justified in his sight.

By him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Thanks be to God, which giveth us the victory through our Lord Jesus Christ.

From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?—The Lord hath laid on him the iniquity of us all.

There is therefore now no condemnation to them which are in Christ Jesus.—Being justified by faith, we have peace with God through our Lord Jesus Christ.—Christ hath redeemed us from the curse of the law, being made a curse for us.

God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.—That he might be just, and the justifier of him which believeth in Jesus.

Noah was a just man.

The just shall live by faith.—Noah builded an altar unto the Lord ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the Lord smelled a sweet savour.—The Lamb slain from the foundation of the world.

Being justified by faith, we have peace with God through our Lord Jesus Christ.

By the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe for there is no difference.

We . . . joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

Who shall lay any thing to the charge of God's elect ? It is God that justifieth.—Whom he did predestinate, them he also called: and whom he called, them he also justified.

This is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.

His name shall be called Wonderful, Counsellor.

O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

The mighty God, The everlasting Father.

I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

The Prince of Peace.

He is our peace.

Being justified by faith, we have peace with God through our Lord Jesus Christ.

The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

Woe to them that go down to Egypt for help.

As birds flying, so will the Lord of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

They weary themselves to commit iniquity.—I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?

Come unto me, all ye that labour and are heavy laden, and I will give you rest.—Being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

He that is entered into his rest, he also hath ceased from his own works.—Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.—This is the rest wherewith ye may cause the weary to rest; and this is the refreshing.

The veil of the temple was rent in twain from the top to the bottom.—Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.—The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

No man cometh unto the Father, but by me.—Through him we . . . have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.—Having . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.—We have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.