"Your whole spirit..." The great mystical work of the Holy Spirit is in the dim regions of our personality which we cannot get at. Read the 139th Psalm; the Psalmist implies - "Thou art the God of the early mornings, the God of the late at nights, the God of the mountain peaks, and the God of the sea; but, my God, my soul has further horizons than the early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature - Thou Who art the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot trace, dreams I cannot get at - my God, search me out."

Do we believe that God can garrison the imagination far beyond where we can go? "The blood of Jesus Christ cleanseth us from all sin" - if that means in conscious experience only, may God have mercy on us. The man who has been made obtuse by sin will say he is not conscious of sin.

Cleansing from sin is to the very heights and depths of our spirit if we will keep in the light as God is in the light, and the very Spirit that fed the life of Jesus Christ will feed the life of our spirits. It is only when we are garrisoned by God with the stupendous sanctity of the Holy Spirit, that spirit, soul and body are preserved in unspotted integrity, undeserving of censure in God's sight, until Jesus comes.

We do not allow our minds to dwell as they should on these great massive truths of God.

I am the Lord that healeth thee.

O Lord , thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

All things are naked and opened unto the eyes of him with whom we have to do.

Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

He is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed.

He hath sent me to bind up the brokenhearted.

Thy faith hath made thee whole; go in peace, and be whole of thy plague.

He knoweth the way that I take.—O Lord , thou hast searched me, and known me. Thou knowest my downsitting, and mine uprising; thou understandest my thought afar off. Thou compassest my path, and my lying down, and art acquainted with all my ways. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me.

Elias was a man subject to like passions as we are.—The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.—Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.—A just man falleth seven times, and riseth up again.

Let us not be weary in well doing: for in due season we shall reap, if we faint not.—The spirit indeed is willing, but the flesh is weak.—Like as a father pitieth his children, so the Lord pitieth them that fear him.

O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether . . . Such knowledge is too wonderful for me: it is high, I cannot attain unto it.

The eyes of the Lord are in every place, beholding the evil and the good.—The ways of man are before the eyes of the Lord, and he pondereth all his goings.—God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.—The eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.

Jesus . . . knew all men, and needed not that any should testify of man; for he knew what was in man.—Lord, thou knowest all things; thou knowest that I love thee.