Lying tongues were busy against the reputation of David, but he did not defend himself; he moved the case into a higher court, and pleaded before the great King Himself. Prayer is the safest method of replying to words of hatred.

The Psalmist prayed in no cold-hearted manner, he gave himself to the exercise — threw his whole soul and heart into it — straining every sinew and muscle, as Jacob did when wrestling with the angel. Thus, and thus only, shall any of us speed at the throne of grace.

As a shadow has no power because there is no substance in it, even so that supplication, in which a man’s proper self is not thoroughly present in agonizing earnestness and vehement desire, is utterly ineffectual, for it lacks that which would give it force.

“Fervent prayer,” says an old divine, “like a cannon planted at the gates of heaven, makes them fly open.” The common fault with the most of us is our readiness to yield to distractions. Our thoughts go roving hither and thither, and we make little progress towards our desired end.

Like quicksilver our mind will not hold together, but rolls off this way and that. How great an evil this is! It injures us, and what is worse, it insults our God. What should we think of a petitioner, if, while having an audience with a prince, he should be playing with a feather or catching a fly?

Continuance and perseverance are intended in the expression of our text. David did not cry once, and then relapse into silence; his holy clamour was continued till it brought down the blessing.

Prayer must not be our chance work, but our daily business, our habit and vocation. As artists give themselves to their models, and poets to their classical pursuits, so must we addict ourselves to prayer.

We must be immersed in prayer as in our element, and so pray without ceasing. Lord, teach us so to pray that we may be more and more prevalent in supplication.

All too often we are in a “holy” hurry in our devotional time. How much actual time do we spend in quiet devotion on a daily basis? Can it be easily measured in minutes? Can you think of even one person of great spiritual stature who did not spend much of his time in prayer? Has anyone ever exhibited much of the spirit of prayer who did not devote a great deal of time to prayer?

George Whitefield, the English preacher who was one of the leading figures in the eighteenth-century American revival known as the Great Awakening, once said, “I have spent entire days and weeks lying prostrate on the ground, engaged in silent or spoken prayer.” And the words of another person, whose life confirmed his own assertion, were these: “Fall to your knees and grow there.”

It has been said that no great work of literature or science has ever been produced by someone who did not love solitude. It is also a fundamental principle of faith that no tremendous growth in holiness has ever been achieved by anyone who has not taken the time frequently, and for long periods, to be alone with God.

THE STILL HOUR

“Come, come,” He calls you, “O soul oppressed and weary, Come to the shadows of My desert rest; Come walk with Me far from life’s noisy discords, And peace will breathe like music in your breast.”