Verily he took not on him the nature of angels; but he took on him the seed of Abraham.

In all things it behoved him to be made like unto his brethren.—Upon the likeness of the throne was the likeness as the appearance of a man above upon it.—The Son of man . . . which is in heaven.—Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

He made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.—Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

By the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all.

Be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.

Let this mind be in you, which was also in Christ Jesus: who made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.

Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.

They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Christ . . . hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweetsmelling savour.—Unto you therefore which believe he is precious.—God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.—In him dwelleth all the fulness of the Godhead bodily.

If ye love me, keep my commandments.—The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.—The house was filled with the odour of the ointment.—They took knowledge of them, that they had been with Jesus.

O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.—Emmanuel . . . God with us.—His name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.—The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

My meditation of him shall be sweet.—My beloved is . . . the chiefest among ten thousand.—A chief corner stone, elect, precious: and he that believeth on him shall not be confounded.—Thou art fairer than the children of men: grace is poured into thy lips.—God . . . hath highly exalted him, and given him a name which is above every name.—It pleased the Father that in him should all fulness dwell.

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.

I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.

Jesus: for he shall save his people from their sins.—He humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth.

Messias . . . which is called Christ.—The Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives.

The last Adam was made a quickening spirit. The second man is the Lord from heaven.—My Lord and my God.—Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master have washed your feet; ye also ought to wash one another's feet.

For I have given you an example, that ye should do as I have done to you.

I, even I, am the Lord; and beside me there is no saviour.—There is one God, and one mediator between God and men, the man Christ Jesus.—There is none other name under heaven given among men, whereby we must be saved.

The mighty God.—Who made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross.

Wherefore God also hath highly exalted him, and given him a name which is above every name.—We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.—Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same.

The Father loveth the Son, and hath given all things into his hand.—God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.—Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.—By him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

Christ both died, and rose, and revived, that he might be Lord both of the dead and living.—And ye are complete in him, which is the head of all principality and power.—Of his fulness have all we received.

The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

Thou hast magnified thy word above all thy name.

They shall call his name Emmanuel, which being interpreted is, God with us.

JESUS: for he shall save his people from their sins.

All men should honour the Son, even as they honour the Father.

God . . . hath highly exalted him, and given him a name which is above every name.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; and hath put all things under his feet.

He had a name written, that no man knew, but he himself . . . KING OF KINGS, AND LORD OF LORDS.

Touching the Almighty, we cannot find him out.

What is his name, and what is his son's name, if thou canst tell?