Your will agrees with God, but in your flesh there is a disposition which renders you powerless to do what you know you ought to do. When the Lord is presented to the conscience, the first thing conscience does is to rouse the will, and the will always agrees with God.

You say - "But I do not know whether my will is in agreement with God." Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. The thing in you which makes you say "I shan't" is something less profound than your will; it is perversity, or obstinacy, and they are never in agreement with God.

The profound thing in man is his will, not sin. Will is the essential element in God's creation of man: sin is a perverse disposition which entered into man. In a regenerated man the source of will is almighty. "For it is God which worketh in you both to will and to do of His good pleasure."

You have to work out with concentration and care what God works in; not work your own salvation, but work it out, while you base resolutely in unshaken faith on the complete and perfect Redemption of the Lord. As you do this, you do not bring an opposed will to God's will, God's will is your will, and your natural choices are along the line of God's will, and the life is as natural as breathing.

God is the source of your will, therefore you are able to work out His will. Obstinacy is an unintelligent 'wedge' that refuses to be enlightened; the only thing is for it to be blown up with dynamite, and the dynamite is obedience to the Holy Spirit.

Do I believe that Almighty God is the source of my will? God not only expects me to do His will, but He is in me to do it.

Thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.—We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.—The Spirit of glory and of God resteth upon us.

Blessed is every one that feareth the Lord ; that walketh in his ways. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.—Commit thy works unto the Lord , and thy thoughts shall be established.

Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.—Our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.

As he which hath called you is holy, so be ye holy in all manner of conversation.

He that saith he abideth in him ought himself also so to walk, even as he walked.

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Not that we are sufficient of ourselves to think anything, as of ourselves; but our sufficiency is of God.

Teach me, O Lord, the way of thy statutes.

Work out your own salvation with fear and trembling.

For it is God which worketh in you both to will and to do of his good pleasure.

The God of peace, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ.

If I may but touch his garment, I shall be whole.—Lord, if thou wilt, thou canst make me clean. I will; be thou clean.—Faith as a grain of mustard seed.

Cast not away . . . your confidence, which hath great recompence of reward.—Work out your own salvation with fear and trembling. It is God which worketh in you both to will and to do of his good pleasure.

First the blade, then the ear, after that the full corn in the ear.—Then shall we know, if we follow on to know the Lord .—The kingdom of heaven suffereth violence, and the violent take it by force.—So run, that ye may obtain.

I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.

Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

By grace are ye saved through faith; and that not of yourselves: it is the gift of God; not of works, lest any man should boast.—Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness neither shadow of turning.

Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.—Be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.—Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God.

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.

It pleased the Father, that in him should all fulness dwell; and, having made peace through the blood of his cross, by him to reconcile all things unto himself.—Mercy and truth are met together; righteousness and peace have kissed each other.

I know the thoughts that I think toward you, saith the Lord , thoughts of peace, and not of evil.—Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Who is a God like unto thee, that pardoneth iniquity? Acquaint now thyself with him, and be at peace.—Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.— Lord , thou wilt ordain peace for us: for thou also hast wrought all our works in us.