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Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
He will quiet you with his love. ZEPHANIAH 3:17 ESV Are you reading these verses as a child of God who is experiencing a crushing sorrow, a bitter disappointment, or a heartbreaking blow from a totally unexpected place? Are you longing to hear your Master’s voice calling you, saying, “Take courage! It is I. Don’t be afraid” (Matthew 14:27)? Yet only silence, the unknown, and misery confront you—“Jesus did not answer a word.”
God’s tender heart must often ache listening to our sad, complaining cries. Our weak, impatient hearts cry out because we fail to see through our tear-blinded, shortsighted eyes that it is for our own sakes that He does not answer at all or that He answers in a way we believe is less than the best. In fact, the silences of Jesus are as eloquent as His words and may be a sign not of His disapproval but of His approval and His way of providing a deeper blessing for you.
“Why, my soul, are you downcast . . . I will yet praise him” (Psalm 43:5). Yes, praise Him even for His silence. Let me relate a beautiful old story of how one Christian dreamed she saw three other women in prayer. When they knelt the Master drew near to them. As He approached the first of the three, He bent over her with tenderness and grace. He smiled with radiant love and spoke to her in tones of pure, sweet music. Upon leaving her, He came to the next but only placed His hand upon her bowed head and gave her one look of loving approval. He passed the third woman almost abruptly, without stopping for a word or a glance.
The woman having the dream said to herself, “How greatly He must love the first woman. The second gained His approval but did not experience the special demonstrations of love He gave the first. But the third woman must have grieved Him deeply, for He gave her no word at all, nor even a passing look.”
She wondered what the third woman must have done to have been treated so differently. As she tried to account for the actions of her Lord, He Himself came and stood beside her. He said to her, “O woman! How wrongly you have interpreted Me! The first kneeling woman needs the full measure of My tenderness and care to keep her feet on My narrow way. She needs My love, thoughts, and help every moment of the day, for without them she would stumble into failure.
“The second woman has stronger faith and deeper love than the first, and I can count on her to trust Me no matter how things may go or whatever people may do. Yet the third woman, whom I seemed not to notice, and even to neglect, has faith and love of the purest quality. I am training her through quick and drastic ways for the highest and holiest service.
“She knows Me so intimately, and trusts Me so completely, that she no longer depends on My voice, loving glances, or other outward signs to know of My approval. She is not dismayed or discouraged by any circumstances I arrange for her to encounter. She trusts Me when common sense, reason, and even every subtle instinct of the natural heart would rebel, knowing that I am preparing her for eternity, and realizing that the understanding of what I do will come later.
“My love is silent because I love beyond the power of words to express it and beyond the understanding of the human heart. Also, it is silent for your sakes—that you may learn to love and trust Me with pure, Spirit-taught, spontaneous responses. I desire for your response to My love to be without the prompting of anything external.”
He “will do wonders never before done” (Exodus 34:10) if you will learn the mystery of His silence and praise Him every time He withdraws His gifts from you. Through this you will better know and love the Giver.
Why do you worry? What possible use does your worrying serve? You are aboard such a large ship that you would be unable to steer even if your Captain placed you at the helm. You would not even be able to adjust the sails, yet you worry as if you were the captain or the helmsman of the vessel. Be quiet, dear soul—God is the Master!
Do you think all the commotion and the uproar of this life is evidence that God has left His throne? He has not! His mighty steeds rush furiously ahead, and His chariots are the storms themselves. But the horses have bridles, and it is God who holds the reins, guiding the chariots as He wills! Our God Jehovah is still the Master! Believe this and you will have peace. “Don’t be afraid” (Matthew 14:27). CHARLES H. SPURGEON
Tonight, my soul, be still and sleep; The storms are raging on God’s deep— God’s deep, not yours; be still and sleep.
Tonight, my soul, be still and sleep; God’s hands will still the Tempter’s sweep— God’s hands, not yours; be still and sleep.
Tonight, my soul, be still and sleep; God’s love is strong while night hours creep— God’s love, not yours; be still and sleep.
Tonight, my soul, be still and sleep; God’s heaven will comfort those who weep— God’s heaven, not yours; be still and sleep.
I implore you to not give in to despair. It is a dangerous temptation, because our Adversary has refined it to the point that it is quite subtle. Hopelessness constricts and withers the heart, rendering it unable to sense God’s blessings and grace. It also causes you to exaggerate the adversities of life and makes your burdens seem too heavy for you to bear. Yet God’s plans for you, and His ways of bringing about His plans, are infinitely wise. MADAME GUYON
Lord , thou hast been our dwelling place in all generations.—He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.—His truth shall be thy shield and buckler.
Your life is hid with Christ in God.—He that toucheth you toucheth the apple of his eye.—Fear ye not, stand still, and see the salvation of the Lord . The Lord shall fight for you, and ye shall hold your peace.—God is our refuge and strength, a very present help in trouble. Therefore will not we fear.
Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.—Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see ; for a spirit hath not flesh and bones, as ye see me have.—I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.—The brightness of his glory, and the express image of his person.—The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Make thy face to shine upon thy servant: save me for thy mercies sake. Let me not be ashamed, O Lord ; for I have called upon thee.— Lord , by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.—Blessed is the people that know the joyful sound: they shall walk, O Lord , in the light of thy countenance.
The Lord will give strength unto his people; the Lord will bless his people with peace.
Be of good cheer; it is I; be not afraid.
It is I; be not afraid.—When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour.
Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.—Emmanuel, God with us.
Thou shalt call his name JESUS: for he shall save his people from their sins.—If any man sin, we have an advocate with the Father, Jesus Christ the righteous.—Who is he that condemneth? it is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?