Our Lord never insists upon obedience; He tells us very emphatically what we ought to do, but He never takes means to make us do it.

We have to obey Him out of a oneness of spirit. That is why whenever Our Lord talked about discipleship, He prefaced it with an IF - you do not need to unless you like.

If any man will be My disciple, let him deny himself, let him give up his right to himself to Me.

Our Lord is not talking of eternal positions, but of being of value to Himself in this order of things, that is why He sounds so stern (cf. Luke 14:26). Never interpret these words apart from the One Who uttered them.

The Lord does not give me rules, He makes His standard very clear, and if my relationship to Him is that of love, I will do what He says without any hesitation.

If I hesitate, it is because I love someone else in competition with Him, viz., myself.

Jesus Christ will not help me to obey Him, I must obey Him; and when I do obey Him, I fulfil my spiritual destiny.

My personal life may be crowded with small petty incidents, altogether unnoticeable and mean; but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed.

When once God's Redemption comes to the point of obedience in a human soul, it always creates.

If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.

If the closest relationships of life clash with the claims of Jesus Christ, He says it must be instant obedience to Himself.

Discipleship means personal, passionate devotion to a Person, Our Lord Jesus Christ.

There is a difference between devotion to a Person and devotion to principles or to a cause.

Our Lord never proclaimed a cause; He proclaimed personal devotion to Himself.

To be a disciple is to be a devoted love-slave of the Lord Jesus.

Many of us who call ourselves Christians are not devoted to Jesus Christ.

No man on earth has this passionate love to the Lord Jesus unless the Holy Ghost has imparted it to him.

We may admire Him, we may respect Him and reverence Him, but we cannot love Him.

The only Lover of the Lord Jesus is the Holy Ghost, and He sheds abroad the very love of God in our hearts.

Whenever the Holy Ghost sees a chance of glorifying Jesus, He will take your heart, your nerves, your whole personality, and simply make you blaze and glow with devotion to Jesus Christ.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency.

But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds.

Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

Our Lord refers not to a cost we have to count, but to a cost which He has counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal and hatred, the deep unfathomable agony in Gethsemane, and the onslaught at Calvary - the pivot upon which the whole of Time and Eternity turns. Jesus Christ has counted the cost. Men are not going to laugh at Him at last and say - "This man began to build, and was not able to finish."

The conditions of discipleship laid down by Our Lord in vv. 26, 27 and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. "If any man come to Me, and hate not . . . he cannot be My disciple." Our Lord implies that the only men and women He will use in His building enterprises are those who love Him personally, passionately and devotedly beyond any of the closest ties on earth. The conditions are stern, but they are glorious.

All that we build is going to be inspected by God. Is God going to detect in His searching fire that we have built on the foundation of Jesus some enterprise of our own? These are days of tremendous enterprises, days when we are trying to work for God, and therein is the snare. Profoundly speaking, we can never work for God. Jesus takes us over for His enterprises, His building schemes entirely, and no soul has any right to claim where he shall be put.

Love is indefinite to most of us, we do not know what we mean when we talk about love. Love is the sovereign preference of one person for another, and spiritually Jesus demands that that preference be for Himself (cf. Luke 14:26). When the love of God is shed abroad in our hearts by the Holy Ghost, Jesus Christ is easily first; then we must practise the working out of these things mentioned by Peter.

The first thing God does is to knock pretence and the pious pose right out of me. The Holy Spirit reveals that God loved me not because I was lovable, but because it was His nature to do so. Now, He says to me, show the same love to others - "Love as I have loved you." "I will bring any number of people about you whom you cannot respect, and you must exhibit My love to them as I have exhibited it to you." You won't reach it on tiptoe. Some of us have tried to, but we were soon tired.

"The Lord suffereth long. . . ." Let me look within and see His dealings with me. The knowledge that God has loved me to the uttermost, to the end of all my sin and meanness and selfishness and wrong, will send me forth into the world to love in the same way. God's love to me is inexhaustible, and I must love others from the bedrock of God's love to me. Growth in grace stops the moment I get huffed. I get huffed because I have a peculiar person to live with.

Just think how disagreeable I have been to God! Am I prepared to be so identified with the Lord Jesus that His life and His sweetness are being poured out all the time? Neither natural love nor Divine love will remain unless it is cultivated. Love is spontaneous, but it has to be maintained by discipline.

The rich young ruler had the master passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never puts personal holiness to the fore when He calls a disciple; He puts absolute annihilation of my right to myself and identification with Himself - a relationship with Himself in which there is no other relationship. Luke 14:26 has nothing to do with salvation or sanctification, but with unconditional identification with Jesus Christ. Very few of us know the absolute "go" of abandonment to Jesus.

"Then Jesus beholding him loved him." The look of Jesus will mean a heart broken forever from allegiance to any other person or thing. Has Jesus ever looked at you? The look of Jesus transforms and transfixes. Where you are "soft" with God is where the Lord has looked at you. If you are hard and vindictive, insistent on your own way, certain that the other person is more likely to be in the wrong than you are, it is an indication that there are whole tracts of your nature that have never been transformed by His gaze.

"One thing thou lackest . . ." The only "good thing" from Jesus Christ's point of view is union with Himself and nothing in between.

"Sell whatsoever thou hast . . ." I must reduce myself until I am a mere conscious man, I must fundamentally renounce possessions of all kinds, not to save my soul (only one thing saves a man - absolute reliance upon Jesus Christ) - but in order to follow Jesus. "Come, and follow Me." And the road is the way He went.