"Ye ask, and receive not, because ye ask amiss." If you ask for things from life instead of from God, you ask amiss, i.e., you ask from a desire for self-realization. The more you realize yourself the less will you seek God.

"Seek, and ye shall find." Get to work, narrow your interests to this one. Have you ever sought God with your whole heart, or have you only given a languid cry to Him after a twinge of moral neuralgia? Seek, concentrate, and you will find.

"Ho, every one that thirsteth, come ye to the waters." Are you thirsty, or smugly indifferent - so satisfied with your experience that you want nothing more of God? Experience is a gateway, not an end. Beware of building your faith on experience, the metallic note will come in at once, the censorious note. You can never give another person that which you have found, but you can make him homesick for what you have.

"Knock, and it shall be opened unto you." "Draw nigh to God." Knock - the door is closed, and you suffer from palpitation as you knock. "Cleanse your hands" - knock a bit louder, you begin to find you are dirty. "Purify your heart" - this is more personal still, you are desperately in earnest now - you will do anything. "Be afflicted" - have you ever been afflicted before God at the state of your inner life? There is no strand of self-pity left, but a heartbreaking affliction of amazement to find you are the kind of person that you are. "Humble yourself" - it is a humbling business to knock at God's door - you have to knock with the crucified thief. "To him that knocketh, it shall be opened."

"Ye ask, and receive not, because ye ask amiss." If you ask for things from life instead of from God, you ask amiss, i.e., you ask from a desire for self-realization. The more you realize yourself the less will you seek God.

"Seek, and ye shall find." Get to work, narrow your interests to this one. Have you ever sought God with your whole heart, or have you only given a languid cry to Him after a twinge of moral neuralgia? Seek, concentrate, and you will find.

"Ho, every one that thirsteth, come ye to the waters." Are you thirsty, or smugly indifferent - so satisfied with your experience that you want nothing more of God? Experience is a gateway, not an end. Beware of building your faith on experience, the metallic note will come in at once, the censorious note. You can never give another person that which you have found, but you can make him homesick for what you have.

"Knock, and it shall be opened unto you." "Draw nigh to God." Knock - the door is closed, and you suffer from palpitation as you knock. "Cleanse your hands" - knock a bit louder, you begin to find you are dirty. "Purify your heart" - this is more personal still, you are desperately in earnest now - you will do anything. "Be afflicted" - have you ever been afflicted before God at the state of your inner life? There is no strand of self-pity left, but a heartbreaking affliction of amazement to find you are the kind of person that you are. "Humble yourself" - it is a humbling business to knock at God's door - you have to knock with the crucified thief. "To him that knocketh, it shall be opened."

It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it.

Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself.

"Ask and ye shall receive." We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says - "Except ye become as little children." Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no man will ever do this unless he is at his wits' end.

When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get into touch with Reality. Be yourself before God and present your problems, the things you know you have come to your wits' end over. As long as you are self-sufficient, you do not need to ask God for anything.

It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things.

Prayer is not a question of altering things externally, but of working wonders in a man's disposition.

Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.

Ye shall seek me, and find me, when ye shall search for me with all your heart.—Seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Truly our fellowship is with the Father, and with his Son Jesus Christ.—Now in Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For through him we both have access by one Spirit unto the Father.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.

Lo, I am with you alway.—I will never leave thee, nor forsake thee.—The Comforter . . . dwelleth with you, and shall be in you.

If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.—If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive.

Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.—If ye, . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?—Ask, and it shall be given you; seek, and ye shall find.

Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.—Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.