God never speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, "I wonder if that is God's voice?" Isaiah said that the Lord spake to him "with a strong hand," that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence?

Get into the habit of saying, "Speak, Lord," and life will become a romance. Every time circumstances press, say, "Speak, Lord"; make time to listen.

Chastening is more than a means of discipline, it is meant to get me to the place of saying, "Speak, Lord." Recall the time when God did speak to you.

Have you forgotten what He said? Was it Luke 11:13, or was it 1 Thess. 5:23? As we listen, our ear gets acute, and, like Jesus, we shall hear God all the time.

Shall I tell my "Eli" what God has shown to me? That is where the dilemma of obedience comes in. We disobey God by becoming amateur providences -

I must shield "Eli," the best people we know. God did not tell Samuel to tell Eli; he had to decide that for himself. God's call to you may hurt your "Eli;" but if you try to prevent the suffering in another life, it will prove an obstruction between your soul and God. It is at your own peril that you prevent the cutting off of the right hand or the plucking out of the eye.

Never ask the advice of another about anything God makes you decide before Him. If you ask advice, you will nearly always side with Satan.

"Immediately I conferred not with flesh and blood."

There is nothing more difficult than to ask. We will long and desire and crave and suffer, but not until we are at the extreme limit will we ask. A sense of unreality makes us ask. Have you ever asked out of the depths of moral poverty? "If any of you lack wisdom, let him ask of God . . . but be sure that you do lack wisdom. You cannot bring yourself up against Reality when you like. The next best thing to do if you are not spiritually real, is to ask God for the Holy Spirit on the word of Jesus Christ (see Luke 11:13). The Holy Spirit is the One Who makes real in you all that Jesus did for you.

"For every one that asketh receiveth." This does not mean you will not get if you do not ask (cf. Matt. 5:45), but until you get to the point of asking you won't receive from God. To receive means you have come into the relationship of a child of God, and now you perceive with intelligent and moral appreciation and spiritual understanding that these things come from God.

"If any of you lack wisdom . . ." If you realize you are lacking, it is because you have come in contact with spiritual reality; do not put your reasonable blinkers on again. People say - Preach us the simple gospel: don't tell us we have to be holy, because that produces a sense of abject poverty, and it is not nice to feel abjectly poor. "Ask" means beg. Some people are poor enough to be interested in their poverty, and some of us are like that spiritually.

We will never receive if we ask with an end in view; if we ask, not out of our poverty but out of our lust. A pauper does not ask from any other reason than the abject panging condition of his poverty, he is not ashamed to beg. - Blessed are the paupers in spirit.

There are times in spiritual life when there is confusion, and it is no way out to say that there ought not to be confusion. It is not a question of right and wrong, but a question of God taking you by a way which in the meantime you do not understand, and it is only by going through the confusion that you will get at what God wants.

The Shrouding of His Friendship. Luke 11:5-8. Jesus gave the illustration of the man who looked as if he did not care for his friend, and He said that that is how the Heavenly Father will appear to you at times. You will think He is an unkind friend, but remember He is not; the time will come when everything will be explained. There is a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller communion. When God looks completely shrouded, will you hang on in confidence in Him?

The Shadow on His Fatherhood. Luke 11:11-13. Jesus says there are times when your Father will appear as if He were an unnatural father, as if He were callous and indifferent, but remember He is not; I have told you - "Everyone that asketh receiveth." If there is a shadow on the face of the Father just now, hang onto it that He will ultimately give His clear revealing and justify Himself in all that He permitted.

The Strangeness of His Faithfulness. Luke 18:1-8. "When the Son of Man cometh, shall He find faith on the earth?" Will He find the faith which banks on Him in spite of the confusion? Stand off in faith believing that what Jesus said is true, though in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you ask.

We are in danger of getting the barter spirit when we come to God, we want the witness before we have done what God tells us to do.

"Why does not God reveal Himself to me?" He cannot, it is not that He will not, but He cannot, because you are in the road as long as you won't abandon absolutely to Him.

Immediately you do, God witnesses to Himself, He cannot witness to you, but He witnesses instantly to His own nature in you. If you had the witness before the reality, it would end in sentimental emotion.

Immediately you transact on the Redemption, and stop the impertinence of debate, God gives on the witness. As soon as you abandon reasoning and argument, God witnesses to what He has done, and we are amazed at our impertinence in having kept Him waiting. If you are in debate as to whether God can deliver from sin, either let Him do it, or tell Him He cannot. Do not quote this and that person, try Matthew 11:28 - "Come unto Me." Come, if you are weary and heavy laden; ask, if you know you are evil (Luke 11:13).

The Spirit of God witnesses to the Redemption of Our Lord, He does not witness to anything else; He cannot witness to our reason. The simplicity that comes from our natural common-sense decisions is apt to be mistaken for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of Redemption, never to our reason. If we try to make Him witness to our reason, it is no wonder we are in darkness and perplexity. Fling it all overboard, trust in Him, and He will give the witness.

Never be sympathetic with the soul whose case makes you come to the conclusion that God is hard. God is more tender than we can conceive, and every now and again He gives us the chance of being the rugged one that He may be the tender One.

If a man cannot get through to God it is because there is a secret thing he does not intend to give up - I will admit I have done wrong, but I no more intend to give up that thing than fly.

It is impossible to deal sympathetically with a case like that: we have to get right deep down to the root until there is antagonism and resentment against the message.

People want the blessing of God, but they will not stand the thing that goes straight to the quick.

If God has had His way with you, your message as His servant is merciless insistence on the one line, cut down to the very root, otherwise there will be no healing.

Drive home the message until there is no possible refuge from its application.

Begin to get at people where they are until you get them to realize what they lack, and then erect the standard of Jesus Christ for their lives - "We never can be that."

Then drive it home - "Jesus Christ says you must." "But how can we be?" "You cannot, unless you have a new Spirit." (Luke 11:13.)

There must be a sense of need before your message is of any use.

Thousands of people are happy without God in this world.

If I was happy and moral till Jesus came, why did He come?

Because that kind of happiness and peace is on a wrong level; Jesus Christ came to send a sword through every peace that is not based on a personal relationship to Himself.

If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

Ye have not, because ye ask not.

When . . . the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

They rebelled, and vexed his Holy Spirit: therefore he was turned to be their enemy, and He fought against them.

Him that cometh to me I will in no wise cast out.—Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.—What will ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?—I will put my Spirit within you. Thus saith the Lord GOD; I will yet for this be enquired of.

This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.—If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive.

Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.—If ye, . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?—Ask, and it shall be given you; seek, and ye shall find.

Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.—Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.