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Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
When a young girl, an intense passion for music was awakened within my soul. Father brought great joy into my life by presenting me with a beautiful organ. It would thrill me to the very fiber of my being, as the days slipped by, to be able to draw forth such wonderful harmony from my beloved instrument.
I used to sit at the organ in the early morning hours, just as the birds began to awaken, and through the open windows listen to their sweet little bird notes as they mingled with the melody of the organ, like a paean of praise to our Creator!
Then one morning, quite suddenly, and at a time when I was preparing with girlish enthusiasm for my first concert appearance, one of the notes became faulty. How the discordant sound grated upon my sensitive ear. Father, sensing my grief, said: “Never mind, daughter, I will have the tuner come.” Long hours the tuner worked on that faulty note before it again rang out all sweet and true with the others. And the concert was a success because the tuner was successful!
Good Tuner, why This ruthless, slow examination? Why, on that one poor note, Expend such careful concentration? Just pass it by. How I will let my soul respond to thee! And see But, no! Again, and yet again, With skilled determination, Rang out that meaningless reiteration. While, ever and anon, through the great aisle’s dim space, Echoed the reverent chord; the loud harmonious phrase, Till day began to wane. And still, more patiently, the Tuner wrought With that one faulty note; until, with zest, All sweet and true, it answered like the rest.
Then, as the haloed glories of the sunset flamed and gleamed, Swift through the storied windows long shafts of crimson streamed: And we poor whispering wayfarers heard, round about and o’er us, The throbbing, thundering triumphs of the Hallelujah Chorus!
Take that word keep and hold it close to your heart tonight and tomorrow.
It is one of the great and magnificent messages of the Gospel— He “is able to keep you from stumbling.” Put into the word you all the weakness, all the unworthiness, all the sinfulness which belongs to man since the Fall; yet He is able to keep you. He does not underrate the disadvantage of its being you when He bids His messengers say He is “able to keep you from stumbling.”
It would be impossible, utterly impossible, were it not undertaken by Infinite love. Look out, and up, then. Look up “from the depth”—the vast depth of your weakness, perhaps of your mysteriously inherited weakness.
Look out of your failure under some temptation, inward or outward, inherited so to speak from yourself, from your own unfaithfulness in the past. Look up, out of your ruined purposes—unto Himself.
Being what He is, Keeper of Israel, God of the promises, Lord of the Sacrifice, Prince of life, present Savior, indwelling Power, He is able to keep you, that your feet shall not totter. They shall stand “in a large room” (Psalm 31:8 KJV); they shall hold on straight, until at last they enter, step by step—for it is one step at a time even then—“through the gates into the city” (Revelation 22:14 KJV).
“He shall never give thy feet to tottering.” H. C. G. MOULE
We may step firmly down upon the temptation which Another has crushed for us, and we are conquerors in Him.
Behind the dim unknown standeth God within the shadows keeping watch above His own.
The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy.
He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
He hath made us accepted in the beloved.
To present you holy and unblameable and unreproveable in his sight.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
He shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.—Who his own self bare our sins in his own body on the tree.
He hath made us accepted in the beloved. As lively stones, . . . built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.—I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.
I know your manifold transgressions and your mighty sins.—I have laid help upon one that is mighty.—The Lord . . . thy Saviour and thy Redeemer, the mighty one of Jacob.—Mighty to save.—Able to keep you from falling.—Where sin abounded, grace did much more abound.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.—He is able . . . to save them to the uttermost that come unto God by him.
Is my hand shortened at all, that it cannot redeem?
Who shall separate us from the love of Christ? . . . I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Jesus . . . because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Him that is able to keep you from falling, and to present you faultless before the presence of his glory.
Seeing . . . that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace.
The beloved of the Lord shall dwell in safety by him: and the Lord shall cover him all the day long, and he shall dwell between his shoulders.
I pray not that thou shouldest take them out of the world, but thou shouldest keep them from the evil.
Blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.—Ye are the salt of the earth, . . . the light of the world.—Let your light so shine before men, that they may see your good works, and glorify your Father which is heaven.
I also withheld thee from sinning against me.
The Lord is faithful, who shall stablish you, and keep you from evil.—So did not I, because of the fear of God.—Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.—Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously . . . Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Thou spakest in vision to thy Holy One, and saidst, I have laid help upon one that is mighty.
The man that is my fellow, saith the Lord of hosts.
Behold, God, is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.
Thanks be unto God, which always causes us to triumph in Christ.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.
He is able . . . to save them to the uttermost that come unto God by him.
I am the way, the truth, and the life: no man cometh unto the Father, but by me.—Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.—He which hath begun a good work in you will perform it until the day of Jesus Christ.—Is any thing too hard for the Lord !
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
You, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Sincere and without offence till the day of Christ.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.
Able to do exceeding abundantly above all that we ask or think.
Able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.
Able to succour them that are tempted.
Able . . . to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.
Able to keep that which I have committed unto him against that day.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Believe ye that I am able to do this? . . . Yea, Lord. According to your faith be it unto you.
If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.—He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? . . . If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.