These words tell us that there is a fulness in Christ.

There is a fulness of essential Deity, for “in Him dwelleth all the fulness of the Godhead.”

There is a fulness of perfect manhood, for in Him, bodily, that Godhead was revealed.

There is a fulness of atoning efficacy in His blood, for “the blood of Jesus Christ, His Son, cleanseth us from all sin.”

There is a fulness of justifying righteousness in His life, for “there is therefore now no condemnation to them that are in Christ Jesus.”

There is a fulness of divine prevalence in His plea, for “He is able to save to the uttermost them that come unto God by Him; seeing He ever liveth to make intercession for them.”

There is a fulness of victory in His death, for through death He destroyed him that had the power of death, that is the devil.

There is a fulness of efficacy in His resurrection from the dead, for by it “we are begotten again unto a lively hope.”

There is a fulness of triumph in His ascension, for “when He ascended up on high, He led captivity captive, and received gifts for men.”

There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect.

There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity.

A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore.

“It pleased the Father that in Him should all fulness dwell.”

Oh, what a fulness must this be of which all receive!

Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever.

Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel — God with us.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

One Spirit.

Diversities of gifts, but the same Spirit.

Thy God hath anointed thee with the oil of gladness above thy fellows.

God anointed Jesus of Nazareth with the Holy Ghost and with power.

God giveth not the Spirit by measure unto him.

Of his fulness have all we received.

As the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

He which . . . hath anointed us, is God; who hath also sealed us, and given the earnest of the Spirit in our hearts.

The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

Mount Sion, which is Hermon.—There the Lord commanded the blessing, even life for evermore.—I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass.—As the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

God giveth not the Spirit by measure unto him.—And of his fulness have all we received, and grace for grace.—It is like the precious ointment upon the head . . . even Aaron's . . . that went down to the skirts of his garments.

Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.—Of his fulness have all we received, and grace for grace.—My God shall supply all your need according to his riches in glory by Christ Jesus.—God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.

Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?—Not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.

We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Of his fulness have all we received, and grace for grace.

This is my beloved Son, in whom I am well pleased.—Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.

His Son, whom he hath appointed heir of all things.—If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

I and my Father are one. The Father is in me, and I in him.—My Father, and your Father; and . . . my God, and your God.—I in them, and thou in me, that they may be made perfect in one.

The Church, which is his body, the fulness of him that filleth all in all.

Having . . . these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

God anointed Jesus of Nazareth with the Holy Ghost and with power.—It pleased the Father that in him should all fulness dwell.—Of his fulness have all we received, and grace for grace.

Thou anointest my head with oil.—The anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

The Father loveth the Son, and hath given all things into his hand.—God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.—Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.—By him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

Christ both died, and rose, and revived, that he might be Lord both of the dead and living.—And ye are complete in him, which is the head of all principality and power.—Of his fulness have all we received.

God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.—Saved by his life.

Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.—As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy for I am holy.

The God and Father of our Lord Jesus Christ, . . . hath blessed us with all spiritual blessings in heavenly places in Christ.—In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him.—Of his fulness have all we received, and grace for grace.

He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?