The answer to the question "How can a man be born when he is old?" is - When he is old enough to die - to die right out to his "rag rights," to his virtues, to his religion, to everything, and to receive into himself the life which never was there before. The new life manifests itself in conscious repentance and unconscious holiness.

"As many as received Him." (John 1:12.) Is my knowledge of Jesus born of internal spiritual perception, or is it only what I have learned by listening to others? Have I something in my life that connects me with the Lord Jesus as my personal Saviour? All spiritual history must have a personal knowledge for its bedrock. To be born again means that I see Jesus.

"Except a man be born again, he cannot see the kingdom of God." (John 3:3.) Do I seek for signs of the Kingdom, or do I perceive God's rule? The new birth gives a new power of vision whereby I begin to discern God's rule. His rule was there all the time, but true to His nature; now that I have received His nature I can see His rule.

"Whosoever is born of God doth not commit sin." (1 John 3:9.) Do I seek to stop sinning or have I stopped sinning? To be born of God means that I have the supernatural power of God to stop sinning. In the Bible it is never - Should a Christian sin? The Bible puts it emphatically - A Christian must not sin.

The effective working of the new birth life in us is that we do not commit sin, not merely that we have the power not to sin, but that we have stopped sinning. 1 John 3:9 does not mean that we cannot sin; it means that if we obey the life of God in us, we need not sin.

The first man Adam was made a living soul; the last Adam was made a quickening spirit.

As the Father hath life in himself; so hath he given to the Son to have life in himself.—I am the resurrection, and the life: he that believeth in me though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die.

In him was life; and the life was the light of men . . . As many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.—The word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.—Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, that he hath prepared for him that waiteth for him.

Now we see through a glass. darkly; but then face to face: now I know in part; but then shall I know even as also I am known.—Christ . . . shall change our vile body . . . that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.—As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.