Mark the subject of Job’s devout anticipation “I shall see God.” He does not say, “I shall see the saints” — though doubtless that will be untold felicity — but, “I shall see God.”

It is not — ”I shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but “I shall see God.” This is the sum and substance of heaven, this is the joyful hope of all believers.

It is their delight to see Him now in the ordinances by faith. They love to behold Him in communion and in prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing “Him as He is,” shall be made completely like Him.

Likeness to God — what can we wish for more? And a sight of God — what can we desire better? Some read the passage, “Yet, I shall see God in my flesh,” and find here an allusion to Christ, as the “Word made flesh,” and that glorious beholding of Him which shall be the splendour of the latter days.

Whether so or not it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing Him.

Think not that this will be a narrow sphere for the mind to dwell in. It is but one source of delight, but that source is infinite.

All His attributes shall be subjects for contemplation, and as He is infinite under each aspect, there is no fear of exhaustion.

His works, His gifts, His love to us, and His glory in all His purposes, and in all His actions, these shall make a theme which will be ever new.

The patriarch looked forward to this sight of God as a personal enjoyment. “Whom mine eye shall behold, and not another.”

Take realizing views of heaven’s bliss; think what it will be to you . “Thine eyes shall see the King in His beauty.”

All earthly brightness fades and darkens as we gaze upon it, but here is a brightness which can never dim, a glory which can never fade — ” I shall see God .”

I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.

My speech and my preaching was . . . in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

Thine eyes shall see the King in his beauty.

We shall see him as he is.

In my flesh I shall see God.

I shall be satisfied.

I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.—No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.—I shall see him, but not now: I shall behold him, but not nigh.

I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God.—I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.—We shall be like him; for we shall see him as he is.—The Lord himself shall descend from heaven . . . the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Thou shalt . . . make a laver of brass, . . . and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

For Aaron and his sons shall wash their hands and their feet thereat: when they go into the tabernacle of the congregation, they shall wash with water, that they die not; . . . they shall wash their hands and their feet, that they die not.

Your body is the temple of the Holy Ghost which is in you.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

In my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.

There shall in no wise enter into it any thing that defileth.

Thou art of purer eyes than to behold evil, and canst not look on iniquity.

I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

It is sown in corruption; it is sown in dishonour; it is sown in weakness; it is sown a natural body.—The first man is of the earth, earthy.

Dust thou art, and unto dust shalt thou return.—One dieth in his full strength, being wholly at ease and quiet. And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them.

My flesh . . . shall rest in hope.—Though after my skin worms destroy this body, yet in my flesh shall I see God.—The Lord Jesus Christ shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Lord , make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.—So teach us to number our days, that we may apply our hearts unto wisdom.