Noah . . . planted a vineyard: and he drank of the wine, and was drunken.—Abram . . . said unto Sara his wife, . . . Say, I pray thee, thou art my sister: that it may be well with me for thy sake.—Isaac said unto Jacob, . . . Art thou my very son Esau? And he said, I am.—Moses . . . spake unadvisedly with his lips.—The men took of their victuals, and asked not counsel at the mouth of the Lord . And Joshua made peace with them.—David did that which was right in the eyes of the Lord , and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

These all . . . obtained a good report through faith.—Being justified freely by his grace through the redemption that is in Christ Jesus.—The Lord hath laid on him the iniquity of us all.

Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways.

Ye know that he was manifested to take away our sins.—That we, being dead to sins, should live unto righteousness.—He is able also to save them to the uttermost that come unto God by him.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.—Thus it behoved Christ to suffer, . . . that repentance and remission of sins should be preached in his name among all nations.—He appeared to put away sin by the sacrifice of himself.

Him hath God exalted with his right hand to be a Prince and a Saviour, . . . to give repentance.—Through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.—Your sins are forgiven you for his name's sake.

The chief Shepherd.—I am the good shepherd, and know my sheep, and am known of mine. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.—I am the good shepherd: the good shepherd giveth his life for the sheep.—I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick.—Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?—The Lord hath laid on him the iniquity of us all.

There is therefore now no condemnation to them which are in Christ Jesus.—Being justified by faith, we have peace with God through our Lord Jesus Christ.—Christ hath redeemed us from the curse of the law, being made a curse for us.

God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.—That he might be just, and the justifier of him which believeth in Jesus.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; . . . the Lord hath laid on him the iniquity of us all . . . For the transgression of my people was he stricken . . . It pleased the Lord to bruise him; he hath put him to grief.

Jesus our Lord . . . was delivered for our offences.—Christ hath once suffered for sins, the just for the unjust, that he might bring us to God.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ hath redeemed us from the curse of the law, being made a curse for us.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.—There is none righteous, no, not one: there is none that understandeth. They are all gone out of the way, they are together become unprofitable.

Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.—I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

He restoreth my soul: he leadeth me in the paths of righteous for his name's sake.

My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Him that judgeth righteously.—We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.—Every one of us shall give account of himself to God.—The soul that sinneth it shall die.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd.—The Lord hath laid on him the iniquity of us all.—Mercy and truth are met together: righteousness and peace have kissed each other.—Mercy rejoiceth against judgment.—The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

A just God and a Saviour; there is none beside me.—Just, and the justifier of him which believeth in Jesus.—Justified freely by his grace through the redemption that is in Christ Jesus.

As far as the east is from the west, so far hath he removed our transgressions from us.—In those days, and in that time, saith the Lord , the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.—Thou wilt cast all their sins into the depths of the sea.—Who is a God like unto thee, that pardoneth iniquity?

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.—He shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong, because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.—The Lamb of God, which taketh away the sin of the world.

She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

Thou shalt not follow a multitude to do evil.

Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.

None of us liveth to himself.

Brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

When ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

All we, like sheep, have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

The Lord hath laid on him the iniquity of us all.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—As by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

After that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.—There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.