Hear, O Israel: The Lord our God is one Lord.

I and my Father are one, the Father is in me, and I in him.—Had ye had known me, ye should have known my Father also.—Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father.—Behold I and the children which God hath given me.—He shall see of the travail of his soul, and shall be satisfied.—I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.—Before Abraham was, I am.—God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Unto the Son he saith, Thy throne, O God, is for ever and ever.—He is before all things, and by him all things consist.—In him dwelleth all the fulness of the Godhead bodily.

He shall see of the travail of his soul and shall be satisfied.

Jesus . . . said, It is finished: and he bowed his head, and gave up the ghost.—He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

This people have I formed for myself; they shall shew forth my praise.—To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which be purposed in Christ Jesus our Lord.—That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

After that ye believed, ye were sealed with that holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.—Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

Who is like unto thee, O Lord , among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

He saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

Who his own self bare our sins in his own body on the tree.

Being made a curse for us.

O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

O my soul, thou hast trodden down strength.

We are more than conquerors through him that loved us.

They overcame by the blood of the Lamb, and by the word of their testimony.

As far as the east is from the west, so far hath he removed our transgressions from us.—In those days, and in that time, saith the Lord , the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.—Thou wilt cast all their sins into the depths of the sea.—Who is a God like unto thee, that pardoneth iniquity?

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.—He shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong, because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.—The Lamb of God, which taketh away the sin of the world.

It pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Ought not Christ to have suffered these things, and to enter into his glory?

We thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God.