Flowers there are all along life’s way; but the thorns are rife also.

“When the thorns of life have pierced us till we bleed,” where but to heaven shall we look? To whom shall we go but to Him—the Christ who cures? He was crowned with thorns. He alone can transform our testing, torturing thorns into triumphal experiences of grace and glory. B. MCCALL BARBOUR

Your path is thorny and rough? Tramp it! You will find wherever you set your foot upon a thorn, Another Foot has been there before and taken off the sharpness. THE MORNING MESSAGE

Strange gift indeed!—a thorn to prick, To pierce into the very quick; To cause perpetual sense of pain; Strange gift!—and yet, ’twas given for gain.

Unwelcome, yet it came to stay; Nor could it e’en be prayed away.

It came to fill its God-planned place, A life-enriching means of grace.

God’s grace-thorns—ah, what forms they take; What piercing, smarting pain they make! And yet, each one in love is sent, And always just for blessing meant.

And so, whate’er thy thorn may be, From God accept it willingly; But reckon Christ—His life—the power To keep, in thy most trying hour.

And sure—thy life will richer grow; He grace sufficient will bestow; And in Heav’n’s morn thy joy ’twill be That, by His thorn, He strengthened thee. J. DANSON SMITH

This is a promise given to you for the difficult places in which you may find yourself—a promise of safety and life even in the midst of tremendous pressure. And it is a promise that adjusts itself to fit the times as they continue to grow more difficult, as we approach the end of this age and the tribulation period.

What does it mean when it says that you will “escape with your life”? It means your life will be snatched from the jaws of the Enemy, as David snatched the lamb from the lion. It does not mean you will be spared the heat of the battle and confrontation with your foes, but it means “a table before [you] in the presence of [your] enemies” (Psalm 23:5), a shelter from the storm, a fortress amid the foe, and a life preserved in the face of continual pressure. It means comfort and hope from God, such as Paul received when he and his friends “were under great pressure, far beyond [their] ability to endure, so that [they] despaired even of life” (2 Corinthians 1:8). And it means the Lord’s divine help, such as when Paul’s “thorn in the flesh” (2 Corinthians 12:7 KJV) remained, but the power of Christ came to rest upon him, and he learned that God’s “grace is sufficient” (2 Corinthians 12:9).

May the Lord “wherever you go . . . let you escape with your life” and help you today to be victorious in your difficulties.

We often pray to be delivered from afflictions, and even trust God that we will be. But we do not pray for Him to make us what we should be while in the midst of the afflictions. Nor do we pray that we would be able to live within them, for however long they may last, in the complete awareness that we are held and sheltered by the Lord and can therefore continue within them without suffering any harm.

The Savior endured an especially difficult test in the wilderness while in the presence of Satan for forty days and nights, His human nature weakened by the need for food and rest. The three Hebrew young men were kept for a time in the flames of “the furnace heated seven times hotter than usual” (Daniel 3:19). In spite of being forced to endure the tyrant’s last method of torture, they remained calm and composed as they waited for their time of deliverance to come. And after surviving an entire night sitting among the lions, “when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God” (Daniel 6:23).

They were able to endure in the presence of their enemies because they dwelt in the presence of their God.

The gospel and the gift of God are structured so wonderfully that the very enemies and forces that are marshaled to fight against us actually help pave our way to the very gates of heaven and into the presence of God. Those forces can be used in the same way an eagle uses the fierce winds of a storm to soar to the sky. At first he sits perfectly still, high on a cliff, watching the sky as it fills with darkness and as the lightning strikes all around him. Yet he never moves until he feels the burst of the storm, and then with a screech he dives toward the winds, using them to carry him ever higher.

This is also what God desires of each of His children. He wants us to be “more than conquerors,” turning storm clouds into chariots of victory. It is obvious when an army becomes “more than conquerors,” for it drives its enemies from the battlefield and confiscates their food and supplies. This is exactly what this Scripture passage means. There are spoils to be taken!

Dear believer, after experiencing the terrible valley of suffering, did you depart with the spoils? When you were struck with an injury and you thought you had lost everything, did you trust in God to the point that you came out richer than you were before? Being “more than [a] conqueror” means taking the spoils from the enemy and appropriating them for yourself. What your enemy had planned to use for your defeat, you can confiscate for your own use.

When Dr. Moon, of Brighton, England, was suddenly struck with blindness, he said, “Lord, I accept this ‘talent’ of blindness from You. Help me to use it for Your glory so that when You return, you may receive it ‘back with interest’ [Matthew 25:27].” Then God enabled him to invent the Moon Alphabet for the blind, through which thousands of blind people were enabled to read the Word of God and thereby come to the glorious saving knowledge of Christ.

God did not remove Paul’s “thorn in the flesh” (2 Corinthians 12:7 KJV). The Lord did something much better—He conquered it and made it Paul’s servant. The ministry of thorns has often been a greater ministry to humankind than the ministry of thrones.

Often it is simply the answers to our prayers that cause many of the difficulties in the Christian life. We pray for patience, and our Father sends demanding people our way who test us to the limit, “because . . . suffering produces perseverance” (Romans 5:3).

We pray for a submissive spirit, and God sends suffering again, for we learn to be obedient in the same way Christ “learned obedience from what he suffered” (Hebrews 5:8).

We pray to be unselfish, and God gives us opportunities to sacrifice by placing other people’s needs first and by laying down our lives for other believers. We pray for strength and humility, and “a messenger of Satan” (2 Corinthians 12:7) comes to torment us until we lie on the ground pleading for it to be withdrawn.

We pray to the Lord, as His apostles did, saying, “Increase our faith!” (Luke 17:5). Then our money seems to take wings and fly away; our children become critically ill; an employee becomes careless, slow, and wasteful; or some other new trial comes upon us, requiring more faith than we have ever before experienced.

We pray for a Christlike life that exhibits the humility of a lamb. Then we are asked to perform some lowly task, or we are unjustly accused and given no opportunity to explain, for “he was led like a lamb to the slaughter, and . . . did not open his mouth” (Isaiah 53:7).

We pray for gentleness and quickly face a storm of temptation to be harsh and irritable. We pray for quietness, and suddenly every nerve is stressed to its limit with tremendous tension so that we may learn that when He sends His peace, no one can disturb it.

We pray for love for others, and God sends unique suffering by sending people our way who are difficult to love and who say things that get on our nerves and tear at our hearts. He does this because “love is patient, love is kind. . . . It does not dishonor others . . . it is not easily angered. . . . It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4–5, 7–8).

Yes, we pray to be like Jesus, and God’s answer is: “I have tested you in the furnace of affliction” (Isaiah 48:10); “Will your courage endure or your hands be strong?” (Ezekiel 22:14); “Can you drink the cup?” (Matthew 20:22).

The way to peace and victory is to accept every circumstance and every trial as being straight from the hand of our loving Father; to live “with him in the heavenly realms” (Ephesians 2:6), above the clouds, in the very presence of His throne; and to look down from glory on our circumstances as being lovingly and divinely appointed.

I prayed for strength, and then I lost awhile All sense of nearness, human and divine; The love I leaned on failed and pierced my heart, The hands I clung to loosed themselves from mine; But while I swayed, weak, trembling, and alone, The everlasting arms upheld my own.

I prayed for light; the sun went down in clouds, The moon was darkened by a misty doubt, The stars of heaven were dimmed by earthly fears, And all my little candle flames burned out; But while I sat in shadow, wrapped in night, The face of Christ made all the darkness bright.

I prayed for peace, and dreamed of restful ease, A slumber free from pain, a hushed repose; Above my head the skies were black with storm, And fiercer grew the onslaught of my foes; But while the battle raged, and wild winds blew, I heard His voice and perfect peace I knew.

I thank You, Lord, You were too wise to heed My feeble prayers, and answer as I sought, Since these rich gifts Your bounty has bestowed Have brought me more than all I asked or thought; Giver of good, so answer each request With Your own giving, better than my best. ANNIE JOHNSON FLINT

God will make our obstacles serve His purposes. We all have mountains in our lives, and often they are people and things that threaten to block the progress of our spiritual life. The obstacles may be untruths told about us; a difficult occupation; “a thorn in [the] flesh” (2 Corinthians 12:7); or our daily cross. And often we pray for their removal, for we tend to think that if only these were removed, we would live a more tender, pure, and holy life.

“How foolish you are, and how slow to believe . . . !” (Luke 24:25). These are the very conditions we need for achievement, and they have been put in our lives as the means of producing the gifts and qualities for which we have been praying so long. We pray for patience for many years, and when something begins to test us beyond our endurance, we run from it. We try to avoid it, we see it as some insurmountable obstacle to our desired goal, and we believe that if it was removed, we would experience immediate deliverance and victory.

This is not true! We would simply see the temptations to be impatient end. This would not be patience. The only way genuine patience can be acquired is by enduring the very trials that seem so unbearable today.

Turn from your running and submit. Claim by faith to be a partaker in the patience of Jesus and face your trials in Him. There is nothing in your life that distresses or concerns you that cannot become submissive to the highest purpose. Remember, they are God’s mountains. He puts them there for a reason, and we know He will never fail to keep His promise.

“God understands the way to it and he alone knows where it dwells, for he views the ends of the earth and sees everything under the heavens” (Job 28:23–24). So when we come to the foot of the mountains, we will find our way. F. B. MEYER

The purpose of our trials is not only to test our worthiness but also to increase it, just as the mighty oak is tested by the storms as well as strengthened by them.

To “drink the cup” was a greater thing than calming the seas or raising the dead. The prophets and apostles could do amazing miracles, but they did not always do the will of God and thereby suffered as a result. Doing God’s will and thus experiencing suffering is still the highest form of faith, and the most glorious Christian achievement.

Having your brightest aspirations as a young person forever crushed; bearing burdens daily that are always difficult, and never seeing relief; finding yourself worn down by poverty while simply desiring to do good for others and provide a comfortable living for those you love; being shackled by an incurable physical disability; being completely alone, separated from all those you love, to face the trauma of life alone; yet in all these, still being able to say through such a difficult school of discipline, “Shall I not drink the cup the Father has given me?”—this is faith at its highest, and spiritual success at its crowning point.

Great faith is exhibited not so much in doing as in suffering. CHARLES PARKHURST

In order to have a sympathetic God, we must have a suffering Savior, for true sympathy comes from understanding another person’s hurt by suffering the same affliction. Therefore we cannot help others who suffer without paying a price ourselves, because afflictions are the cost we pay for our ability to sympathize. Those who wish to help others must first suffer. If we wish to rescue others, we must be willing to face the cross; experiencing the greatest happiness in life through ministering to others is impossible without drinking the cup Jesus drank and without submitting to the baptism He endured.

The most comforting of David’s psalms were squeezed from his life by suffering, and if Paul had not been given “a thorn in the flesh” (2 Corinthians 12:7 KJV), we would have missed much of the heartbeat of tenderness that resonates through so many of his letters.

If you have surrendered yourself to Christ, your present circumstances that seem to be pressing so hard against you are the perfect tool in the Father’s hand to chisel you into shape for eternity. So trust Him and never push away the instrument He is using, or you will miss the result of His work in your life.

Strange and difficult indeed We may find it, But the blessing that we need Is behind it. The school of suffering graduates exceptional scholars.

Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)

And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey. And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

Seekest thou great things for thyself? seek them not.—Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh.

Let nothing be done, through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.—Charity envieth not; charity vaunteth not itself, is not pufied up, doth not behave itself unseemly, seeketh not her own.

Take my yoke upon you, and learn of me.

Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities.

I poured out my complaint before him; I shewed before him my trouble.

Hannah was in bitterness of soul, and prayed unto the Lord, and wept sore. And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life. The Lord remembered her.

We know not what we should pray for as we ought.

He shall choose our inheritance for us.