Hear, O Israel: The Lord our God is one Lord .—A mediator is not a mediator of one, but God is one.

We have sinned with our fathers, we have committed iniquity, we have done wickedly.

Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies . . . Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; who was faithful to him that appointed him, as also Moses was faithful in all his house.

He is the mediator of a better covenant, which was established upon better promises. I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

The man Christ Jesus.—Made in the likeness of men . . . found in fashion as a man.—Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death.

I am he that liveth, and was dead; and, behold, I am alive for evermore.—Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.—What and if ye shall see the Son of Man ascend up where he was before?—He raised him from the dead, and set him at his own right hand in the heavenly places.—In him dwelleth all the fulness of the Godhead bodily.

Though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God.

Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same.

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

We have an advocate with the Father, Jesus Christ the righteous.—In Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ. For he is our peace.—By his own blood he entered in once into the holy place, having obtained eternal redemption for us. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.—He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

I will raise them up a Prophet from among their brethren, like unto thee.

[Moses] stood between the Lord and you at that time, to shew you the word of the Lord : for ye were afraid.

There is one God, and one mediator between God and men, the man Christ Jesus.

Now the man Moses was very meek, above all the men which were upon the face of the earth.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.

Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

I, even I, am the Lord; and beside me there is no saviour.—There is one God, and one mediator between God and men, the man Christ Jesus.—There is none other name under heaven given among men, whereby we must be saved.

The mighty God.—Who made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross.

Wherefore God also hath highly exalted him, and given him a name which is above every name.—We see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.—Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same.