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Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
It is a happy way of soothing sorrow when we can feel — ”HE careth for me.” Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord.
You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to “Lie passive in God’s hands, And know no will but His.”
O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever.
Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help.
The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart.
Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness.
What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same.
If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight.
Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.
Who among us has not occasionally experienced anxiety? And yet the Bible clearly prohibits it, and as clearly provides an unfailing remedy: “Blessed is the man who trusteth in Jehovah, and whose confidence Jehovah is; for he shall be like a tree . . . which stretcheth forth its roots by the water course, so that it shall not fear when heat cometh, but its leaf shall be verdant; which is not uneasy in the year of drought.” S PURRELL
Not uneasy! Not uneasy in the year of drought—in a time of spiritual darkness. Not uneasy about spiritual supplies; not uneasy concerning temporal supplies—food or raiment; not uneasy concerning our lip witness—how, or what to say. Then what is there left about which we may be anxious? Nothing. For the Lord went on to say, “Why do you worry about the rest?” (Luke 12:26). And Paul further says, “Do not be anxious about anything” (Philippians 4:6) or “In nothing be anxious.” And again, Peter says, “Do not begin to be anxious.”
Anxiety is therefore prohibited in the Bible. But how is it to be prevented? By hurling all your care or worry upon Him, because with Him there is care about you.
Blessed is the man who is not uneasy! APHRA WHITE
It is possible for believers who are completely willing to trust the power of the Lord for their safekeeping and victory to lead a life of readily taking His promises exactly as they are and finding them to be true.
It is possible to daily “cast all your anxiety on him” (1 Peter 5:7) and experience deep peace in the process.
It is possible to have our thoughts and the desires of our hearts purified in the deepest sense of the word.
It is possible to see God’s will in every circumstance and to accept it with singing instead of complaining.
It is possible to become strong through and through by completely taking refuge in the power of God and by realizing that our greatest weakness and the things that upset our determination to be patient, pure, or humble provide an opportunity to make sin powerless over us. This opportunity comes through Him who loves us and who works to bring us into agreement with His will, and thereby supplies a blessed sense of His presence and His power.
All these are divine possibilities. Because they are His work, actually experiencing them will always humble us, causing us to bow at His feet and teaching us to hunger and thirst for more.
We will never be satisfied with anything less—each day, each hour, or each moment in Christ, through the power of the Holy Spirit—than walking with God. H. C. G. M OULE
We are able to have as much of God as we want. Christ puts the key to His treasure chest in our hands and invites us to take all we desire. If someone is allowed into a bank vault, told to help himself to the money, and leaves without one cent, whose fault is it if he remains poor? And whose fault is it that Christians usually have such meager portions of the free riches of God? ALEXANDER MACLAREN
Genuine faith puts its letter in the mailbox and lets go. Distrust, however, holds on to a corner of the envelope and then wonders why the answer never arrives. There are some letters on my desk that I wrote weeks ago, but I have yet to mail them because of my uncertainty over the address or the contents. Those letters have not done any good for me or anyone else at this point. And they never will accomplish anything until I let go of them, trusting them to the postal service.
It is the same with genuine faith. It hands its circumstance over to God, allowing Him to work. Psalm 37:5 is a great confirmation of this: “Commit your way to the LORD; trust in him and he will do this.” He will never work until we commit. Faith is receiving—or even more, actually appropriating—the gifts God offers us. We may believe in Him, come to Him, commit to Him, and rest in Him, but we will never fully realize all our blessings until we begin to receive from Him and come to Him having the spirit of abiding and appropriating.
Dr. Payson, while still a young man, once wrote to an elderly mother who was extremely worried and burdened over the condition of her son. He wrote,
You are worrying too much about him. Once you have prayed for him, as you have done, and committed him to God, you should not continue to be anxious. God’s command, “Do not be anxious about anything” (Philippians 4:6), is unlimited, and so is the verse, “Cast all your anxiety on him” (1 Peter 5:7). If we truly have cast our burdens upon another, can they continue to pressure us? If we carry them with us from the throne of grace, it is obvious we have not left them there. In my own life I test my prayers in this way: after committing something to God, if I can come away, like Hannah did, with no more sadness, pain, or anxiety in my heart, I see it as proof that I have prayed the prayer of faith. But if I pray and then still carry my burden, I conclude my faith was not exercised.
Who among us has not occasionally experienced anxiety? And yet the Bible clearly prohibits it, and as clearly provides an unfailing remedy: “Blessed is the man who trusteth in Jehovah, and whose confidence Jehovah is; for he shall be like a tree . . . which stretcheth forth its roots by the water course, so that it shall not fear when heat cometh, but its leaf shall be verdant; which is not uneasy in the year of drought.” S PURRELL
Not uneasy! Not uneasy in the year of drought—in a time of spiritual darkness. Not uneasy about spiritual supplies; not uneasy concerning temporal supplies—food or raiment; not uneasy concerning our lip witness—how, or what to say. Then what is there left about which we may be anxious? Nothing. For the Lord went on to say, “Why do you worry about the rest?” (Luke 12:26). And Paul further says, “Do not be anxious about anything” (Philippians 4:6) or “In nothing be anxious.” And again, Peter says, “Do not begin to be anxious.”
Anxiety is therefore prohibited in the Bible. But how is it to be prevented? By hurling all your care or worry upon Him, because with Him there is care about you.
Blessed is the man who is not uneasy! APHRA WHITE
All his saints are in thy hand.—The word of the Lord came unto Elijah, saying, Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
And the word of the Lord came unto him, saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Your heavenly Father knoweth that ye have need of all these things.
Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.—Casting all your care upon him; for he cares for you.
I would seek unto God, and unto God would I commit my cause.
Is anything too hard for the Lord ?—Commit thy way unto the Lord ; trust also in him; and he shall bring it to pass.—Be careful for nothing; but in every thing by prayer and supplication, with thanksgiving, let your requests be made known unto God.—Casting all your care upon him, for he careth for you.
Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord , and spread it before the Lord . And Hezekiah prayed unto the Lord .
It shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.—The effectual fervent prayer of a righteous man availeth much.
I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
We made our prayer unto our God, and set a watch against them.
Watch and pray, that ye enter not into temptation.—Continue in prayer, and watch in the same with thanksgiving.—Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith.
Why call ye me, Lord, Lord, and do not the things which I say?—Be ye doers of the word, and not hearers only, deceiving your own selves.
Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Underneath are the everlasting arms.—When [Peter] saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?—The steps of a good man are ordered by the Lord : and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.
The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.—Casting all your care upon Him, for he careth for you.—He that toucheth you, toucheth the apple of his eye.
They shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all.
My times are in thy hand.—He shall choose our inheritance for us.—Lead me, O Lord , in thy righteousness; . . . make thy way straight before my face.
Commit thy way unto the Lord ; trust also in him; and he shalt bring it to pass.—In all thy ways acknowledge him, and he shall direct thy paths.—Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside the still waters.—Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust.—Your heavenly Father knoweth that ye have need of all these things.—Casting all your care upon him; for he careth for you.
Blessed be God, even the Father of our Lord Jesus Christ, the father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust.
As one whom his mother comforteth, so will I comfort you.
Casting all your care upon him, for he careth for you.
Thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Another Comforter . . . even the Spirit of truth.—The Spirit . . . helpeth our infirmities.
God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
He careth for you.—The eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.
O taste and see that the Lord is good: blessed is the man that trusteth in him.
The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.—Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.
Are ye not much better than they?—Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.