Have you "renounced the hidden things of dishonesty" - the things that your sense of honour will not allow to come to the light? You can easily hide them. Is there a thought in your heart about anyone which you would not like to be dragged into the light? Renounce it as soon as it springs up; renounce the whole thing until there is no hidden thing of dishonesty or craftiness about you.

Envy, jealousy, strife - these things arise not necessarily from the disposition of sin, but from the make-up of your body which was used for this kind of thing in days gone by (see Romans 6:19 and 1 Peter 4:1-2). Maintain a continual watchfulness so that nothing of which you would be ashamed arises in your life.

"Not walking in craftiness," that is, resorting to what will carry your point. This is a great snare. You know that God will only let you work in one way, then be careful never to catch people the other way; God's blight will be upon you if you do.

Others are doing things which to you would be walking in craftiness, but it may not be so with them: God has given you another standpoint. Never blunt the sense of your Utmost for His Highest. For you to do a certain thing would mean the incoming of craftiness for an end other than the highest, and the blunting of the motive God has given you.

Many have gone back because they are afraid of looking at things from God's standpoint. The great crisis comes spiritually when a man has to emerge a bit farther on than the creed he has accepted.

Understanding what the will of the Lord is.

It is not the will of your Father which is in heaven, that one of these little ones should perish.

This is the will of God, even your sanctification.—That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.—Of his own will begat he us with the word of truth: wherefore lay apart all filthiness.

Be ye holy; for I am holy.—[Jesus] said, Whosoever shall do the will of God, the same is my brother, and my sister, and mother.—Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.—The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

He was numbered with the transgressors.—Christ was once offered to bear the sins of many.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—By one offering he hath perfected for ever them that are sanctified.

This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.—While we were yet sinners Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.

Forasmuch . . . as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Your lamb shall be without blemish, . . . and the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it, . . . and when I see the blood, I will pass over you.—The blood of sprinkling.—Christ our passover is sacrificed for us.—Being delivered by the determinate counsel and foreknowledge of God.—According to his own purpose and grace, which was given us in Christ Jesus before the world began.

We have redemption through his blood, the forgiveness of sins.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.