He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; . . . the Lord hath laid on him the iniquity of us all . . . For the transgression of my people was he stricken . . . It pleased the Lord to bruise him; he hath put him to grief.

Jesus our Lord . . . was delivered for our offences.—Christ hath once suffered for sins, the just for the unjust, that he might bring us to God.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ hath redeemed us from the curse of the law, being made a curse for us.

The veil of the temple was rent in twain from the top to the bottom.—Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.—The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

No man cometh unto the Father, but by me.—Through him we . . . have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.—Having . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.—We have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.