The Cross of Jesus is the revelation of God's judgment on sin. Never tolerate the idea of martyrdom about the Cross of Jesus Christ. The Cross was a superb triumph in which the foundations of hell were shaken.

There is nothing more certain in Time or Eternity than what Jesus Christ did on the Cross: He switched the whole of the human race back into a right relationship with God. He made Redemption the basis of human life, that is, He made a way for every son of man to get into communion with God.

The Cross did not happen to Jesus: He came on purpose for it. He is "the Lamb slain from the foundation of the world." The whole meaning of the Incarnation is the Cross. Beware of separating God manifest in the flesh from the Son becoming sin.

The Incarnation was for the purpose of Redemption. God became incarnate for the purpose of putting away sin; not for the purpose of Self-realization. The Cross is the centre of Time and of Eternity, the answer to the enigmas of both.

The Cross is not the cross of a man but the Cross of God, and the Cross of God can never be realized in human experience. The Cross is the exhibition of the nature of God, the gateway whereby any individual of the human race can enter into union with God.

When we get to the Cross, we do not go through it; we abide in the life to which the Cross is the gateway.

The centre of salvation is the Cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much. The Cross is the point where God and sinful man merge with a crash and the way to life is opened - but the crash is on the heart of God.

Ye know that he was manifested to take away our sins.—That we, being dead to sins, should live unto righteousness.—He is able also to save them to the uttermost that come unto God by him.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.—Thus it behoved Christ to suffer, . . . that repentance and remission of sins should be preached in his name among all nations.—He appeared to put away sin by the sacrifice of himself.

Him hath God exalted with his right hand to be a Prince and a Saviour, . . . to give repentance.—Through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.—Your sins are forgiven you for his name's sake.

Put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts: and be renewed in the spirit of your mind; and . . . put on the new man, which after God is created in righteousness and true holiness.

Ye are dead and your life is hid with Christ in God.—As Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; . . . the Lord hath laid on him the iniquity of us all . . . For the transgression of my people was he stricken . . . It pleased the Lord to bruise him; he hath put him to grief.

Jesus our Lord . . . was delivered for our offences.—Christ hath once suffered for sins, the just for the unjust, that he might bring us to God.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ hath redeemed us from the curse of the law, being made a curse for us.

He shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.—Who his own self bare our sins in his own body on the tree.

He hath made us accepted in the beloved. As lively stones, . . . built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.—I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever.

He was numbered with the transgressors.—Christ was once offered to bear the sins of many.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—By one offering he hath perfected for ever them that are sanctified.

This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.—While we were yet sinners Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.

Forasmuch . . . as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Who is like unto thee, O Lord , among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

He saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

Who his own self bare our sins in his own body on the tree.

Being made a curse for us.

O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

O my soul, thou hast trodden down strength.

We are more than conquerors through him that loved us.

They overcame by the blood of the Lamb, and by the word of their testimony.

Many waters cannot quench love, neither can the floods drown it. Love is strong as death.—Greater love hath no man than this, that a man lay down his life for his friends.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.

Ye are washed, . . . ye are sanctified, . . . ye are justified in the name of the Lord Jesus, and by the Spirit of our God.—Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.—I beseech you . . . brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

The Lord hath laid on him the iniquity of us all.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—As by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

After that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.—There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.