Ye know that he was manifested to take away our sins.—That we, being dead to sins, should live unto righteousness.—He is able also to save them to the uttermost that come unto God by him.

He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Lord hath laid on him the iniquity of us all.—Thus it behoved Christ to suffer, . . . that repentance and remission of sins should be preached in his name among all nations.—He appeared to put away sin by the sacrifice of himself.

Him hath God exalted with his right hand to be a Prince and a Saviour, . . . to give repentance.—Through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.—Your sins are forgiven you for his name's sake.

I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.—I have blotted out as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.—Your sins are forgiven you for his name's sake.—God for Christ's sake hath forgiven you.—That he might be just, and the justifier of him which believeth in Jesus.

Then will I sprinkle clean water upon you, and ye shall be clean.—They shall walk with me in white: for they are worthy.

This is he that came by water and blood, even Jesus Christ: not by water only, but by water and blood.