These words tell us that there is a fulness in Christ.

There is a fulness of essential Deity, for “in Him dwelleth all the fulness of the Godhead.”

There is a fulness of perfect manhood, for in Him, bodily, that Godhead was revealed.

There is a fulness of atoning efficacy in His blood, for “the blood of Jesus Christ, His Son, cleanseth us from all sin.”

There is a fulness of justifying righteousness in His life, for “there is therefore now no condemnation to them that are in Christ Jesus.”

There is a fulness of divine prevalence in His plea, for “He is able to save to the uttermost them that come unto God by Him; seeing He ever liveth to make intercession for them.”

There is a fulness of victory in His death, for through death He destroyed him that had the power of death, that is the devil.

There is a fulness of efficacy in His resurrection from the dead, for by it “we are begotten again unto a lively hope.”

There is a fulness of triumph in His ascension, for “when He ascended up on high, He led captivity captive, and received gifts for men.”

There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect.

There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity.

A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore.

“It pleased the Father that in Him should all fulness dwell.”

Oh, what a fulness must this be of which all receive!

Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever.

Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel — God with us.

To mistake conscious freedom from sin for deliverance from sin by the Atonement is a great error. No man knows what sin is until he is born again. Sin is what Jesus Christ faced on Calvary.

The evidence that I am delivered from sin is that I know the real nature of sin in me. It takes the last reach of the Atonement of Jesus Christ, that is, the impartation of His absolute perfection, to make a man know what sin is.

The Holy Spirit applies the Atonement to us in the unconscious realm as well as in the realm of which we are conscious, and it is only when we get a grasp of the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7, "the blood of Jesus Christ cleanseth us from all sin." This does not refer to conscious sin only, but to the tremendously profound understanding of sin which only the Holy Ghost in me realizes.

If I walk in the light as God is in the light, not in the light of my conscience, but in the light of God - if I walk there, with nothing folded up, then there comes the amazing revelation, the blood of Jesus Christ cleanses me from all sin so that God Almighty can see nothing to censure in me.

In my consciousness it works with a keen poignant knowledge of what sin is. The love of God at work in me makes me hate with the hatred of the Holy Ghost all that is not in keeping with God's holiness.

To walk in the light means that everything that is of the darkness drives me closer into the centre of the light.

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy.

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

For a small moment have I forsaken thee; but with great mercies will I gather thee.

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.—I will forgive their iniquity, and I will remember their sin no more.

Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.—The blood of Jesus Christ his Son cleanseth us from all sin.

This . . . is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.—God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.—The Word was God. In him was life; and the life was the light of men.—If we walk in the light, as he is in the light, we have fellowship one with another and the blood of Jesus Christ his Son cleanseth us from all sin.

Thy word have I hid in mine heart, that I might not sin against thee.—Ye are clean through the word which I have spoken unto you.

Ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.—Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

As the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

These words spake Jesus. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.

The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

Behold the Lamb of God, which taketh away the sin of the world.—The blood of the Lamb.—The precious blood of Christ, as of a lamb without blemish and without spot.—Without shedding of blood is no remission.—The blood of Jesus Christ his Son cleanseth us from all sin.

By his own blood he entered in once into the holy place, having obtained eternal redemption for us.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; let us draw near with a true heart in full assurance of faith.

Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

God is light, and in him is no darkness at all.—As long as I am in the world, I am the light of the world.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.—The Father . . . hath made us meet to be partakers of the inheritance of the saints in light, who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son; in whom we have redemption through his blood, even the forgiveness of sins.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.—Ye are the light of the world. A city that is set on an hill cannot be hid. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God.

Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?—Holy, holy, holy, Lord God Almighty.

Worship the Lord in the beauty of holiness.—I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory. Then said I, Woe is me! for I am undone.

I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself.

The blood of Jesus Christ his Son cleanseth us from all sin.—That we might be partakers of his holiness.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart.

Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

The blood of Jesus Christ his Son cleanseth us from all sin.

Mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my head: therefore my heart faileth me. Be pleased, O Lord , to deliver me: O Lord , make haste to help me.

Turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

He healeth the broken in heart, and bindeth up their wounds.

He hath shewed thee, O man, what is good: and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

I will forgive their iniquity, and I will remember their sin no more.—Who can forgive sins but God only?

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.—Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity.—Who is a God like unto thee, that pardoneth iniquity?

God for Christ's sake hath forgiven you.—The blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

As far as the east is from the west, so far hath he removed our transgressions from us.—Sin shall not have dominion over you: for ye are not under the law, but under grace.

Being then made free from sin, ye became the servants of righteousness.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.—He that is washed needeth not save to wash his feet, but is clean every whit.

I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.

The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

The blood of Jesus Christ his Son cleanseth us from all sin.—The chastisement of our peace was upon him; and with his stripes we are healed.

Christ . . . loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.—To her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.—Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.—Blessed is he whose transgression is forgiven. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.