Heirs of God, and joint-heirs with Christ.—All things are yours.—My beloved is mine.—The Son of God . . . loved me, and gave himself for me.

The Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thy inheritance among the children of Israel.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

My flesh and my heart faileth: but God is the strength of my heart, and my portion forever.

Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.—I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land.

All things are yours; . . . and ye are Christ's; and Christ is God's.—Our Saviour Jesus Christ . . . gave himself for us.—God gave him to be the head over all things to the church.—Christ loved the church, and gave himself for it; that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

My soul shall make her boast in the Lord .—I will greatly rejoice in the Lord , my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.—O my soul, thou hast said unto the Lord , Thou art my Lord. The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.—Ye thought evil against me: but God meant it unto good.

All things are yours; whether . . . the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.—All things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If in this life only we have hope in Christ, we are of all men most miserable.

Now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.

All things are yours; . . . the world, or life, or death, or things present, or things to come; all are yours.

Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.

My God shall supply all your need according to his riches in glory by Christ Jesus.

Seek ye first the kingdom of God, and his righteousness; and all … things shall be added unto you.—He that spared not his Son, but delivered him up for us all, how shall he not with him freely give us all things?

All things are yours: whether Paul or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.—As having nothing, and yet possessing all things.

The Lord is my shepherd; I shall not want.—The Lord God is a sun and shield: the Lord will give grace and glory: no good thing will be withheld from them that walk uprightly.—The living God, … giveth us richly all things to enjoy.—God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.

Our Lord Jesus Christ, . . . though he was rich, yet for your sakes . . . became poor, that ye through his poverty might be rich.

It pleased the Father that in him should all fulness dwell.—The brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.—Who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation.

The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

All things are yours: whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.