Jesus . . . because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Him that is able to keep you from falling, and to present you faultless before the presence of his glory.

Seeing . . . that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Let us therefore come boldly unto the throne of grace.

The beloved of the Lord shall dwell in safety by him: and the Lord shall cover him all the day long, and he shall dwell between his shoulders.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

I am the Lord , I change not; therefore ye sons of Jacob are not consumed.—The same yesterday, and today, and forever.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.—The gifts and calling of God are without repentance.

God is not a man, that he should lie: neither the son of man, that he should repent.—It is of the Lord 's mercies that we are not consumed, because his compassions fail not.

This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.—Fear not; I am the first and the last.

If, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.—This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Because I live, ye shall live also.—If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept.

The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord .—We have redemption through his blood, the forgiveness of sins, according to the riches of his grace.—Ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.

He was numbered with the transgressors.—Christ was once offered to bear the sins of many.—Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.—By one offering he hath perfected for ever them that are sanctified.

This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.—While we were yet sinners Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.

Forasmuch . . . as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.