To have a master and to be mastered is not the same thing. To have a master means that there is one who knows me better than I know myself, one who is closer than a friend, one who fathoms the remotest abyss of my heart and satisfies it, one who has brought me into the secure sense that he has met and solved every perplexity and problem of my mind. To have a master is this and nothing less - "One is your Master, even Christ."

Our Lord never enforces obedience; He does not take means to make me do what He wants. At certain times I wish God would master me and make me do the thing, but He will not; in other moods I wish He would leave me alone, but He does not.

"Ye call me Master and Lord" - but is He? Master and Lord have little place in our vocabulary, we prefer the words Saviour, Sanctifier, Healer. The only word to describe mastership in experience is love and we know very little about love as God reveals it. This is proved by the way we use the word obey. In the Bible obedience is based on the relationship of equals, that of a son with his father. Our Lord was not God's servant, He was His Son. "Though He were a Son, yet learned He obedience . . ." If our idea is that we are being mastered, it is a proof that we have no master; if that is our attitude to Jesus, we are far away from the relationship He wants. He wants us in the relationship in which He is easily Master without our conscious knowledge of it, all we know is that we are His to obey.

Often it is simply the answers to our prayers that cause many of the difficulties in the Christian life. We pray for patience, and our Father sends demanding people our way who test us to the limit, “because . . . suffering produces perseverance” (Romans 5:3).

We pray for a submissive spirit, and God sends suffering again, for we learn to be obedient in the same way Christ “learned obedience from what he suffered” (Hebrews 5:8).

We pray to be unselfish, and God gives us opportunities to sacrifice by placing other people’s needs first and by laying down our lives for other believers. We pray for strength and humility, and “a messenger of Satan” (2 Corinthians 12:7) comes to torment us until we lie on the ground pleading for it to be withdrawn.

We pray to the Lord, as His apostles did, saying, “Increase our faith!” (Luke 17:5). Then our money seems to take wings and fly away; our children become critically ill; an employee becomes careless, slow, and wasteful; or some other new trial comes upon us, requiring more faith than we have ever before experienced.

We pray for a Christlike life that exhibits the humility of a lamb. Then we are asked to perform some lowly task, or we are unjustly accused and given no opportunity to explain, for “he was led like a lamb to the slaughter, and . . . did not open his mouth” (Isaiah 53:7).

We pray for gentleness and quickly face a storm of temptation to be harsh and irritable. We pray for quietness, and suddenly every nerve is stressed to its limit with tremendous tension so that we may learn that when He sends His peace, no one can disturb it.

We pray for love for others, and God sends unique suffering by sending people our way who are difficult to love and who say things that get on our nerves and tear at our hearts. He does this because “love is patient, love is kind. . . . It does not dishonor others . . . it is not easily angered. . . . It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4–5, 7–8).

Yes, we pray to be like Jesus, and God’s answer is: “I have tested you in the furnace of affliction” (Isaiah 48:10); “Will your courage endure or your hands be strong?” (Ezekiel 22:14); “Can you drink the cup?” (Matthew 20:22).

The way to peace and victory is to accept every circumstance and every trial as being straight from the hand of our loving Father; to live “with him in the heavenly realms” (Ephesians 2:6), above the clouds, in the very presence of His throne; and to look down from glory on our circumstances as being lovingly and divinely appointed.

I prayed for strength, and then I lost awhile All sense of nearness, human and divine; The love I leaned on failed and pierced my heart, The hands I clung to loosed themselves from mine; But while I swayed, weak, trembling, and alone, The everlasting arms upheld my own.

I prayed for light; the sun went down in clouds, The moon was darkened by a misty doubt, The stars of heaven were dimmed by earthly fears, And all my little candle flames burned out; But while I sat in shadow, wrapped in night, The face of Christ made all the darkness bright.

I prayed for peace, and dreamed of restful ease, A slumber free from pain, a hushed repose; Above my head the skies were black with storm, And fiercer grew the onslaught of my foes; But while the battle raged, and wild winds blew, I heard His voice and perfect peace I knew.

I thank You, Lord, You were too wise to heed My feeble prayers, and answer as I sought, Since these rich gifts Your bounty has bestowed Have brought me more than all I asked or thought; Giver of good, so answer each request With Your own giving, better than my best. ANNIE JOHNSON FLINT

No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.—The fruit of the Spirit.

He stayeth his rough wind in the day of the east wind.

Like as a father pitieth his children, so the Lord pitieth them that fear him.

Though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen.

Though [Jesus] were a Son, yet learned he obedience by the things which he suffered.—In all points tempted like as we are, yet without sin.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

I came down from heaven, not to do mine own will, but the will of him that sent me.—He . . . became obedient unto death, even the death of the cross.—In the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?—Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

I know, O Lord , that thy judgments are right, and that thou in faithfulness hast afflicted me.

O Lord , thou art our father, we are the clay, and thou our potter; and we all are the work of thy hand.

It is the Lord : let him do what seemeth him good.

Righteous art thou, O Lord , when I plead with thee: yet let me talk with thee of thy judgments.

He shall sit as a refiner and purifier of silver.

Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

It is enough for the disciple that he be as his master, and the servant as his lord.

Though he were a Son, yet learned he obedience by the things which he suffered.

Rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

A man of sorrows, and acquainted with grief.—We have not an high priest which cannot be touched with the feeling of our infirmities.—It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.—Though he were a Son, yet learned he obedience by the things which he suffered.

I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Behold how he loved.—He took not on him the nature of angels; but he took on him the seed of Abraham. In all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

In the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.

We have not an high priest which cannot be touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sin.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

My grace is sufficient for thee: for my strength is made perfect in weakness.

He giveth power to the faint; and to them that have no might he increaseth strength.—My grace is sufficient for thee: for my strength is made perfect in weakness.—He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him.—The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee.

I looked for some to take pity, but there was none; and for comforters, but I found none.

Every high priest taken from among men is ordained for men in things pertaining to God, . . . who can have compassion on the ignorant, and on them that are out of the way: so also Christ, . . . though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.—Surely he hath borne our griefs, and carried our sorrows.

Though he were a Son, yet learned he obedience by the things which he suffered.—We suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

He knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined.

Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.