The word "temptation" has come down in the world; we are apt to use it wrongly. Temptation is not sin, it is the thing we are bound to meet if we are men.

Not to be tempted would be to be beneath contempt. Many of us, however, suffer from temptations from which we have no business to suffer, simply because we have refused to let God lift us to a higher plane where we would face temptations of another order.

A man's disposition on the inside, i.e., what he possesses in his personality, determines what he is tempted by on the outside. The temptation fits the nature of the one tempted, and reveals the possibilities of the nature. Every man has the setting of his own temptation, and the temptation will come along the line of the ruling disposition.

Temptation is a suggested short cut to the realization of the highest at which I aim - not towards what I understand as evil, but towards what I understand as good. Temptation is something that completely baffles me for a while, I do not know whether the thing is right or wrong.

Temptation yielded to is lust deified, and is a proof that it was timidity that prevented the sin before.

Temptation is not something we may escape, it is essential to the full-orbed life of a man. Beware lest you think you are tempted as no one else is tempted; what you go through is the common inheritance of the race, not something no one ever went through before. God does not save us from temptations; He succours us in the midst of them (Heb. 2:18).

It came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

Job spake, and said, Wherefore is light given to him that is in misery, and life unto the bitter in soul; which long for death, but it cometh not; and dig for it more than for hid treasures?—Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

Now is my soul troubled; and what shall I say? Father, save me from this hour.—In all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Let no man say, when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin.

They lusted exceedingly in the wilderness, and tempted God in the desert.

Jesus being full of the Holy Ghost was led by the Spirit into the wilderness, being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

He himself hath suffered being tempted, he is able to succour them that are tempted.—Simon, Simon, . . . Satan hath desired to have you, that he might sift you as wheat: but I have prayed for thee that thy faith fail not.

Able to do exceeding abundantly above all that we ask or think.

Able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.

Able to succour them that are tempted.

Able . . . to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.

Able to keep that which I have committed unto him against that day.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Believe ye that I am able to do this? . . . Yea, Lord. According to your faith be it unto you.

When the woman saw that the tree was good for food (the lust of the flesh), and that it was pleasant to the eyes (the lust of the eyes), and a tree to be desired to make one wise (the pride of life), she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

When the tempter came to [Jesus], he said, if thou be the Son of God, command that these stones be made bread (the lust of the flesh). But he answered, . . . Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The devil . . . sheweth him all the kingdoms of the world, and the glory of them (the lust of the eyes, and the pride of life). Then saith Jesus unto him, Get thee hence, Satan.

In that he himself hath suffered being tempted, he is able to succour them that are tempted.

Blessed is the man that endureth temptation.

His mercy endureth for ever.—The Lord is longsuffering, and of great mercy.—Who is a God like unto thee, that pardoneth iniquity? . . . he retaineth not his anger for ever, because he delighteth in mercy.

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sin into the depths of the sea.—Not by works of righteousness which we have done, but according to his mercy he saved us.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

A merciful and faithful high priest in things pertaining to God to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee.

And all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

In that he himself hath suffered being tempted, he is able to succour them that are tempted.

The steps of a good man are ordered by the Lord: and he delighteth in his way.

Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand.

A man of sorrows and acquainted with grief.—Touched with the feeling of our infirmities.

Himself took our infirmities, and bare our sicknesses.—Jesus being wearied with his journey, sat thus on the well.

When Jesus . . . saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. Jesus wept.—For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

He hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth; to hear the groaning of the prisoner; to loose those that are appointed to death.—He knoweth the way that I take: when he hath tried me, I shall come forth as gold.—When my spirit was overwhelmed within me, then thou knewest my path.

He that toucheth you toucheth the apple of his eye.—In all their affliction he was afflicted; and the angel of his presence saved them.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

The exhortation . . . speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.

Now no chastening for the present seemeth to be joyous but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

We have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

God is faithful, who will not suffer you to be tempted above that ye are able.