I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

Whoso offereth praise glorifieth me.

It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: to shew forth thy lovingkindness in the morning, and thy faithfulness every night.

Let every thing that hath breath praise the Lord.

I beseech you, . . . brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Jesus . . . that he might sanctify the people with his own blood, suffered without the gate.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.

Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Jesus, . . . that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.

[Jesus] said, . . . Come ye yourselves apart into a desert place, and rest a while.

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

They took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: where they crucified him.—The bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.—The fellowship of his sufferings.

Rejoice, inasmuch as ye are partakers of Christ's sufferings: that, when his glory shall be revealed, ye may be glad also with exceeding joy.—Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.

I am the Lord your God, which have separated you from other people. And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.

Sanctified by God the Father.—Sanctify them through thy truth: thy word is truth.—The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

Jesus . . . that he might sanctify the people with his own blood, suffered without the gate.—Our Saviour Jesus Christ . . . gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.—Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.—For their sakes I sanctify myself, that they also might be sanctified through the truth.—Through sanctification of the Spirit, unto obedience, and sprinkling of the blood of Jesus Christ.