It is very easy to quench the Spirit; we do it by despising the chastening of the Lord, by fainting when we are rebuked by Him. If we have only a shallow experience of sanctification, we mistake the shadow for the reality, and when the Spirit of God begins to check, we say - oh, that must be the devil.

Never quench the Spirit, and do not despise Him when He says to you - "Don't be blind on this point any more; you are not where you thought you were. Up to the present I have not been able to reveal it to you, but I reveal it now." When the Lord chastens you like that, let Him have His way. Let Him relate you rightly to God.

"Nor faint when thou art rebuked of Him." We get into sulks with God and say - "Oh, well, I can't help it; I did pray and things did not turn out right, and I am going to give it all up." Think what would happen if we talked like this in any other domain of life!

Am I prepared to let God grip me by His power and do a work in me that is worthy of Himself? Sanctification is not my idea of what I want God to do for me; sanctification is God's idea of what He wants to do for me, and He has to get me into the attitude of mind and spirit where at any cost I will let Him sanctify me wholly.

My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.—Even as a father the son in whom he delighteth.—He maketh sore, and bindeth up: he woundeth, and his hands make whole.—Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.—I have chosen thee in the furnace of affliction.

He doth not afflict willingly nor grieve the children of men.—He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

For as the heaven is high above the earth, so great is his mercy toward them that fear him.

As far as the east is from the west, so far hath he removed our transgressions from us.

Like as a father pitieth his children, so the Lord pitieth them that fear him.

For he knoweth our frame; he remembereth that we are dust.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

The exhortation . . . speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.

Now no chastening for the present seemeth to be joyous but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

We have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

God is faithful, who will not suffer you to be tempted above that ye are able.