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Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
Preparing God's Word for your heart
“The grass withers and the flowers fall, but the word of our God endures forever.”
Isaiah 40:8
We all need faith for desperate days, and the Bible is filled with accounts of such days. Its story is told with them, its songs are inspired by them, its prophecy deals with them, and its revelation has come through them.
Desperate days are the stepping-stones on the path of light. They seem to have been God’s opportunity to provide our school of wisdom.
Psalm 107 is filled with stories of God’s lavish love. In every story of deliverance, it was humankind coming to the point of desperation that gave God His opportunity to act. Arriving at “their wits’ end” (Psalm 107:27) of desperation was the beginning of God’s power.
Remember the promise made to a couple “as good as dead,” that their descendants would be “as numerous as the stars in the sky and as countless as the sand on the seashore” (Hebrews 11:12). Read once again the story of the Red Sea deliverance, and the story of how “the priests who carried the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan” (Joshua 3:17 NASB). Study once more the prayers of Asa, Jehoshaphat, and Hezekiah when they were severely troubled, not knowing what to do. Go over the history of Nehemiah, Daniel, Hosea, and Habakkuk. Stand with awe in the darkness of Gethsemane, and linger by the tomb in Joseph of Arimathea’s garden through those difficult days. Call to account the witnesses of the early church, and ask the apostles to relate the story of their desperate days.
Desperation is better than despair. Remember, our faith did not create our desperate days. Faith’s work is to sustain us through those days and to solve them. Yet the only alternative to desperate faith is despair. Faith holds on and prevails.
There is not a more heroic example of desperate faith than the story of the three Hebrew young men Shadrach, Meshach, and Abednego. Their situation was desperate, but they bravely answered, “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up” (Daniel 3:17–18). I especially like the words “But even if he does not”!
Let me briefly mention the Garden of Gethsemane and ask you to ponder its “nevertheless.” “If it be possible . . . nevertheless . . .” (Matthew 26:39 KJV). Our Lord’s soul was overwhelmed by deep darkness. To trust meant experiencing anguish to the point of blood, and darkness to the very depths of hell—Nevertheless! Nevertheless!
Find a hymnal and sing your favorite hymn of desperate faith. S. CHADWICK
When obstacles and trials seem Like prison walls to be, I do the little I can do And leave the rest to Thee.
And when there seems no chance, no change, From grief can set me free, Hope finds its strength in helplessness, And calmly waits for Thee.
How important it is for God to keep us focused on things that are unseen, for we are so easily snared by the things we can see! If Peter was ever going to walk on the water, he had to walk, but if he was going to swim to Jesus, he had to swim. He could not do both. If a bird is going to fly, it must stay away from fences and trees, trusting the buoyancy of its wings. And if it tries to stay within easy reach of the ground, it will never fly very well.
God had to bring Abraham to the end of his own strength and let him see that with his own body he could do nothing. He had to consider his own body “as good as dead” (Hebrews 11:12) and then trust God to do all the work. When he looked away from himself and trusted only God, he became “fully persuaded that God had power to do what he had promised” (Romans 4:21).
This is what God is teaching us, and He has to keep results that are encouraging away from us until we learn to trust Him without them. Then He loves to make His Word as real to us in actuality as it is in our faith. A. B. SIMPSON
I do not ask that He must prove His Word is true to me, And that before I can believe He first must let me see. It is enough for me to know It’s true because He says it’s so; On His unchanging Word I’ll stand And trust till I can understand. E. M. WINTER