Behold the Lamb of God, which taketh away the sin of the world.—The Lamb slain from the foundation of the world.—It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Abel, . . . brought of the firstlings of his flock and of the fat thereof . . . The Lord had respect unto Abel and to his offering.—Christ . . . hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweetsmelling savour.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.—Having . . . boldness to enter into the holiest by the blood of Jesus.

Let us search and try our ways, and turn again to the Lord.

Examine me, O Lord, and prove me; try my reins and my heart.—Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.—I thought on my ways, and turned my feet unto thy testimonies. I made haste and delayed not to keep thy commandments.—Let a man examine himself, and so let him eat of that bread, and drink of that cup.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.—We have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, through the veil, that is to say, his flesh: and having a high priest over the house of God; let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.—Good and upright is the Lord : therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.—Having . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith.

Then shall we know, if we follow on to know the Lord .—All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.

The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

Behold the Lamb of God, which taketh away the sin of the world.—The blood of the Lamb.—The precious blood of Christ, as of a lamb without blemish and without spot.—Without shedding of blood is no remission.—The blood of Jesus Christ his Son cleanseth us from all sin.

By his own blood he entered in once into the holy place, having obtained eternal redemption for us.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; let us draw near with a true heart in full assurance of faith.

Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

The Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

The bread that I will give is my flesh, which I will give for the life of the world.

Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Whoso eateth my flesh, and drinketh my blood, hath eternal life. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

Doth this offend you? What and if ye shall see the Son of man ascend up where he was before?

It is the spirit that quickeneth; the flesh profiteth nothing.

A new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; let us draw near.

Lord , I have loved the habitation of thy house, and the place where thine honour dwelleth.—A day in thy courts is better than a thousand.

I had rather be a door-keeper in the house of my God, than to dwell in the tents of wickedness.—Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

The Lord is good unto them that wait for him, to the soul that seeketh him.—Therefore will the Lord wait that he may be gracious unto you, and therefore will he be exalted that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us: . . . let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience.

That Rock was Christ.—Simon Peter . . . said, Thou art the Christ the Son of the living God. Upon this rock I will build my church; and the gates of hell shall not prevail against it.—Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Full assurance of faith. Faith without wavering.—Faith, nothing wavering . . . He that wavereth is like a wave of the sea driven with the wind and tossed.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

It shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us.

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.—For through him we . . . have access by one Spirit unto the Father.—We have boldness and access with confidence by the faith of him.—Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

One of the soldiers with a spear pierced his side, and forthwith came there out blood and wa- ter.

Behold the blood of the covenant, which the Lord hath made with you.

The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls.

It is not possible that the blood of bulls and of goats should take away sins.

Jesus said unto them, This is my blood of the new testament, which is shed for many.

By his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Peace through the blood of his cross.

Ye know that ye were not redeemed with corruptible things, as silver and gold, . . . but with the precious blood of Christ, as of a lamb without blemish and without spot, . . . manifest in these last times for you.

Then will I sprinkle clean water upon you and ye shall be clean: . . . from all your idols, will I cleanse you.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience.

The blood of Jesus Christ his Son cleanseth us from all sin.—The chastisement of our peace was upon him; and with his stripes we are healed.

Christ . . . loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.—To her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.—Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.—Blessed is he whose transgression is forgiven. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

I in them, and thou in me, that they may be made perfect in one.

Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

If ye shall ask any thing in my name, I will do it.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.

When ye pray, say, Our Father which art in heaven.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way . . . let us draw near.

If the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God.—The blood of sprinkling, that speaketh better things than that of Abel.

We have redemption through his blood, the forgiveness of sins, according to the riches of his grace.

When Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people. Moreover he sprinkled . . . with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Thou shalt . . . make a laver of brass, . . . and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

For Aaron and his sons shall wash their hands and their feet thereat: when they go into the tabernacle of the congregation, they shall wash with water, that they die not; . . . they shall wash their hands and their feet, that they die not.

Your body is the temple of the Holy Ghost which is in you.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

In my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.

There shall in no wise enter into it any thing that defileth.

Thou art of purer eyes than to behold evil, and canst not look on iniquity.

I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Let us come boldly unto the throne of grace that we may obtain mercy, and find grace to help in time of need.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.—Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

I said not unto the seed of Jacob, Seek ye me in vain.—Having therefore, . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.—We may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Enoch walked with God.—Can two walk together, except they be agreed?—It is good for me to draw near to God.

The Lord is with you, while ye be with him: and if ye seek him, he will be found of you: but if ye forsake him, he will forsake you.

When they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them.

For I know the thoughts that I think toward you, saith the Lord , thoughts of peace, and not of evil, to give you an expected end.

Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

And ye shall seek me, and find me, when ye shall search for me with all your heart.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, . . . and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith.

The way into the holiest of all was not yet made manifest.—Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom.

Having . . . brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; . . . let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.—Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Christ Jesus: whom God hath set forth to be a propitiation [mercy seat] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.—Through him we have access by one Spirit unto the Father.

Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God.

Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?—Holy, holy, holy, Lord God Almighty.

Worship the Lord in the beauty of holiness.—I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory. Then said I, Woe is me! for I am undone.

I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself.

The blood of Jesus Christ his Son cleanseth us from all sin.—That we might be partakers of his holiness.—Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart.