Jesus . . . made a little lower than the angels for the suffering of death, . . . that he by the grace of God should taste death for every man.—One died for all.—As by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

The first man Adam was made a living soul; the last Adam was made a quickening spirit.—That was not first which is spiritual, but that which is natural; and afterward that which is spiritual.—God said, Let us make man in our image, after our likeness. So God created man in his own image, in the image of God created he him.—God . . . hath in these last days spoken unto us by his Son, the brightness of his glory, and the express image of his person.—Thou hast given him power over all flesh.

The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee.

The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Great is the mystery of godliness: God was manifest in the flesh.

God hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.

The first day of the week, when the doors were shut where the disciples were assembled, . . . came Jesus and stood in the midst. Then were the disciples glad, when they saw the Lord.

After eight days again his disciples were within, and Thomas with them. Then saith [Jesus] to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. Thomas . . . said, My Lord and my God.

Unto us a Son is given: the mighty God.

The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.

We love him, because he first loved us.

You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

God commendeth his love toward us, in that while we were yet sinners, Christ died for us.

Lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Therefore doth my Father love me, because I lay down my life, that I might take it again.

His son . . . who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.

The house that is to be builded for the Lord must be exceeding magnifical, of fame and of glory throughout all countries.—The glory of the Lord . . . filled the Lord 's house.

Destroy this temple, and in three days I will raise it up. He spake of the temple of his body.—That which was made glorious had no glory in this respect by reason of the glory that excelleth.—The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.—God . . . hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.

Glory to God in the highest, and on earth peace, good will toward men.—The Prince of Peace.—He is our peace.—The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good.

As many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, it is evident: for The just shall live by faith.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son.

Speak, Lord; for thy servant heareth.

Of his fulness have all we received, and grace for grace.

This is my beloved Son, in whom I am well pleased.—Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.

His Son, whom he hath appointed heir of all things.—If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

I and my Father are one. The Father is in me, and I in him.—My Father, and your Father; and . . . my God, and your God.—I in them, and thou in me, that they may be made perfect in one.

The Church, which is his body, the fulness of him that filleth all in all.

Having . . . these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.