Jesus . . . lifted up his eyes to heaven, and said, Father, . . . Holy Father, . . . O righteous Father.—He said, Abba, Father.—Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.—For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints and of the household of God.

Doubtless thou art our father, . . . thou, O Lord , art our father, our redeemer; thy name is from everlasting.

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father.

Be ye therefore followers of God, as dear children.

The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him.

Ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.—Ye who sometime were far off are made nigh by the blood of Christ.—Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God.

There is one body, and one Spirit.—Through him we both have access by one Spirit unto the Father.

Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.

Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head that ran down upon the beard, even Aaron's beard; that went down to the skirts of his garments.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.

The wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God, and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.

If so be ye have tasted that the Lord is gracious.

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Praise waiteth for thee, O God, in Zion.

The veil of the temple was rent in twain from the top to the bottom.—Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.—The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

No man cometh unto the Father, but by me.—Through him we . . . have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.—Having . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.—We have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

We have an altar, whereof they have no right to eat which serve the tabernacle.

Except a man be born again, he cannot see the kingdom of God.

At that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise. But now, in Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ.

For he is our peace, who hath made both one, . . . having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.

Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God.

If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Our conversation (Gr. citizenship) is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

The Father, . . . hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.

As strangers and pilgrims, abstain from fleshly lusts, which war against the soul.

Ye . . . as lively stones, are built up a spiritual house.—Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own. For ye are bought with a price: therefore glorify God in your body and in your spirit, which are God's.

What agreement hath the temple of God with idols? for ye are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Ye . . . are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone; in whom all the building fitly framed together groweth unto a holy temple in the Lord: in whom ye also are builded together for a habitation of God through the Spirit.