Cain went out from the presence of the Lord .—Your iniquities have separated between you and your God, and your sins have hid his face from you.—Without holiness, no man shall see the Lord.

I am the way, and the truth, and the life: no man cometh unto the Father, but by me.—Our Saviour Jesus Christ . . . hath abolished death, and hath brought life and immortality to light through the gospel.

The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.—He is our peace, who hath made both one, and hath broken down the middle wall of partition between us.—The veil of the temple was rent in twain from the top to the bottom.

Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.—Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

The house that is to be builded for the Lord must be exceeding magnifical, of fame and of glory throughout all countries.—The glory of the Lord . . . filled the Lord 's house.

Destroy this temple, and in three days I will raise it up. He spake of the temple of his body.—That which was made glorious had no glory in this respect by reason of the glory that excelleth.—The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.—God . . . hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.

Glory to God in the highest, and on earth peace, good will toward men.—The Prince of Peace.—He is our peace.—The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Forasmuch . . . as the children are partakers of flesh and blood, he also himself likewise took part of the same.

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

We have an advocate with the Father, Jesus Christ the righteous.—In Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ. For he is our peace.—By his own blood he entered in once into the holy place, having obtained eternal redemption for us. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.—He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Behold, a son shall be born to thee, who shall be a man of rest, and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

Behold, a greater than Solomon is here.—Unto us a child is born, unto us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace.—My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; when it shall hail, coming down on the forest; and the city shall be low in a low place.

He is our peace.—This man shall be the peace when the Assyrian shall come into our land.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings.

Peace I leave with you, my peace I give unto you.

This is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.

His name shall be called Wonderful, Counsellor.

O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

The mighty God, The everlasting Father.

I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

The Prince of Peace.

He is our peace.

Being justified by faith, we have peace with God through our Lord Jesus Christ.

The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

Woe to them that go down to Egypt for help.

As birds flying, so will the Lord of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

We have an altar, whereof they have no right to eat which serve the tabernacle.

Except a man be born again, he cannot see the kingdom of God.

At that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise. But now, in Christ Jesus, ye who sometime were far off, are made nigh by the blood of Christ.

For he is our peace, who hath made both one, . . . having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.

Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God.

If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Let him take hold of my strength, that he may make peace with me.

I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.

There is no peace, saith the Lord, unto the wicked.

In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace.

It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.

Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past: . . . that he might be just, and the justifier of him which believeth in Jesus.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Trust ye in the Lord for ever, for in the Lord Jehovah is everlasting strength.

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; for he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Having made peace through the blood of his cross, by him to reconcile all things unto himself. And you that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.