“Blessed are the poor in spirit: for theirs is the kingdom of heaven.”
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Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.—Blessed are the poor in spirit for their’s is the kingdom of heaven.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven.—Blessed are they that hear the word of God, and keep it.
The New Testament notices things which from our standards do not seem to count. "Blessed are the poor in spirit," literally - Blessed are the paupers - an exceedingly commonplace thing! The preaching of to-day is apt to emphasize strength of will, beauty of character - the things that are easily noticed. The phrase we hear so often, Decide for Christ, is an emphasis on something Our Lord never trusted. He never asks us to decide for Him, but to yield to Him - a very different thing.
At the basis of Jesus Christ's Kingdom is the unaffected loveliness of the commonplace. The thing I am blessed in is my poverty. If I know I have no strength of will, no nobility of disposition, then Jesus says - Blessed are you, because it is through this poverty that I enter His Kingdom. I cannot enter His Kingdom as a good man or woman, I can only enter it as a complete pauper.
Beware of placing Our Lord as a Teacher first. If Jesus Christ is a Teacher only, then all He can do is to tantalize me by erecting a standard I cannot attain.
What is the use of presenting me with an ideal I cannot possibly come near? I am happier without knowing it. What is the good of telling me to be what I never can be - to be pure in heart, to do more than my duty, to be perfectly devoted to God?
When we first read the statements of Jesus they seem wonderfully simple and unstartling, and they sink unobserved into our unconscious minds.
For instance, the Beatitudes seem merely mild and beautiful precepts for all unworldly and useless people, but of very little practical use in the stern workaday world in which we live.
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