“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”
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Note well that we must hear Jesus speak if we expect Him to hear us speak. If we have no ear for Christ, He will have no ear for us. In proportion as we hear we shall be heard.
Moreover, what is heard must remain, must live in us, and must abide in our character as a force and a power. We must receive the truths which Jesus taught, the precepts which He issued, and the movements of His Spirit within us; or we shall have no power at the Mercy Seat.
Every godly prayer is answered before the prayer itself is finished —“Before he had finished praying . . .” This is because Christ has pledged in His Word, “My Father will give you whatever you ask in my name” (John 16:23). When you ask in faith and in Christ’s name—that is, in oneness with Him and His will—“it will be done for you” (John 15:7).
Since God’s Word cannot fail, whenever we meet these simple conditions, the answer to our prayer has already been granted and is complete in heaven as we pray, even though it may not be revealed on earth until much later. Therefore it is wise to close every prayer with praise to God for the answer He has already given.
He that wavereth is like a wave of the sea driven with the wind and tossed. Let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another. Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. "Ask what ye will" is for Enochs who walk with God, for Johns who lie in the Lord's bosom, for those whose union with Christ leads to constant communion.
The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the Lord, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, "Not I, but Christ liveth in me." O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the Lord Himself must abide in you, and you in Him.
It is the Spirit that quickeneth.—The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to the will of God.—Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance.
I will never forget thy precepts: for with them thou hast quickened me.—The words that I speak unto you, they are spirit, and they are life.—The letter killeth, but the spirit giveth life.—If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.—This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.
When we were yet without strength, in due time Christ died for the ungodly.—He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.
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