“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.”
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Why do I not call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans! Why not at once roll myself and my burden upon the Lord? Straightforward is the best runner —why do I not run at once to the living God? In vain shall I look for deliverance anywhere else; but with God I shall find it; for here I have His royal "shall" to make it sure.
I need not ask whether I may call on Him or not, for that word whosoever is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text and at once call upon the glorious Lord who had made so large a promise.
So why don’t I call on His name? Why do I run to this person or that person, when God is so near and will hear my faintest call? Why do I sit down to plot my own course and make my own plans? Why don’t I immediately place myself and my burden on the Lord?
Straight ahead is the best way to run, so why don’t I run directly to the living God? Instead, I look in vain for deliverance everywhere else, but with God I will find it. With Him I have His royal promise: “[I] will be saved.” And with Him I never need to ask if I may call on Him or not, for the word “everyone” is all encompassing. It includes me and means anybody and everybody who calls upon His name. Therefore I will trust in this verse and will immediately call on the glorious Lord who has made such a great promise.
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