Isaiah 64:4

Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.—Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit.—Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

How excellent is thy loving kindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light.

As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.—Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, that he hath prepared for him that waiteth for him.

God, in times past, caused people to be kept subject to His law so they would learn the more excellent way of faith. For it was through the law that they would see God’s holy standard and thereby realize their own utter helplessness. Then they would gladly learn His way of faith.

God still causes us to be “locked up until faith” is learned. Our own nature, circumstances, trials, and disappointments all serve to keep us submissive and “locked up” until we see that the only way out is His way of faith. Moses attempted the deliverance of his people by using self-effort, his personal influence, and even violence. So God “locked [him] up” for forty years in the wilderness before he was prepared for His work.

Write the vision, and make it plain upon tables, that he may run that readeth it.

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it because it will surely come, it will not tarry.