“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;”
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Barak said unto [Deborah], if thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. God subdued on that day Jabin the king of Canaan.
Gideon . . . feared his father's household, and the men of the city, that he could not do it by day, . . . did it by night. And Gideon said unto God, If thou wilt save Israel by mine hand as thou hast said, . . . let me prove, I pray thee. And God did so.
God never gave us faith to play with. It is a sword, but it was not made for presentation on a gala day, nor to be worn on state occasions only, nor to be exhibited upon a parade ground. It is a sword that was meant to cut and wound and slay; and he who has it girt about him may expect that between here and heaven, he shall know what battle means.
Faith is a sound seagoing vessel, and not meant to lie in dock and perish of dry rot. To whom God has given faith, it is as though one gave a lantern to his friend because he expected it to be dark on his way home. The very gift of faith is a hint to you that you will want it; that at certain points and places you will especially require it; and that, at all points and in every place you will really need it.
This is the work of God, that ye believe on him whom he hath sent.
Faith, if it hath not works, is dead, being alone.—Faith worketh by love.—He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.—We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.—Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
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