“Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,”
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As all the rivers run into the sea, so all delights centre in our Beloved. The glances of His eyes outshine the sun: the beauties of His face are fairer than the choicest flowers: no fragrance is like the breath of His mouth.
Gems of the mine, and pearls from the sea, are worthless things when measured by His preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God’s unspeakable gift.
The fruit of the Spirit is love.
God is love: and he that dwelleth in love dwelleth in God, and God in him.—The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.—Unto you . . . which believe he is precious.—We love him, because he first loved us.—The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Christ . . . hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweetsmelling savour.—Unto you therefore which believe he is precious.—God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.—In him dwelleth all the fulness of the Godhead bodily.
If ye love me, keep my commandments.—The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.—The house was filled with the odour of the ointment.—They took knowledge of them, that they had been with Jesus.
Who is he, Lord, that I might believe on him?
The brightness of his glory, and the express image of his person.—The blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, he is the King of glory.
He hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Unto you . . . which believe he is precious: but unto them which be disobedient, . . . a stone of stumbling, and a rock of offence.—The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.
He that hath ears to hear, let him hear.—Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord .—The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.—If any man will do his will, he shall know of the doctrine, whether it be of God.—Whosoever hath, to him shall be given, and he shall have more abundance.
If any man will come after me, let him deny himself, and take up his cross, and follow me.
Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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