Hebrews 2:18

Able to do exceeding abundantly above all that we ask or think.

Able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.

When the woman saw that the tree was good for food (the lust of the flesh), and that it was pleasant to the eyes (the lust of the eyes), and a tree to be desired to make one wise (the pride of life), she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

When the tempter came to [Jesus], he said, if thou be the Son of God, command that these stones be made bread (the lust of the flesh). But he answered, . . . Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The devil . . . sheweth him all the kingdoms of the world, and the glory of them (the lust of the eyes, and the pride of life). Then saith Jesus unto him, Get thee hence, Satan.

Let no man say, when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin.

They lusted exceedingly in the wilderness, and tempted God in the desert.

His mercy endureth for ever.—The Lord is longsuffering, and of great mercy.—Who is a God like unto thee, that pardoneth iniquity? . . . he retaineth not his anger for ever, because he delighteth in mercy.

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sin into the depths of the sea.—Not by works of righteousness which we have done, but according to his mercy he saved us.

Shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee.

And all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

A man of sorrows and acquainted with grief.—Touched with the feeling of our infirmities.

Himself took our infirmities, and bare our sicknesses.—Jesus being wearied with his journey, sat thus on the well.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

The exhortation . . . speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.

The word "temptation" has come down in the world; we are apt to use it wrongly. Temptation is not sin, it is the thing we are bound to meet if we are men.

Not to be tempted would be to be beneath contempt. Many of us, however, suffer from temptations from which we have no business to suffer, simply because we have refused to let God lift us to a higher plane where we would face temptations of another order.

It came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

Job spake, and said, Wherefore is light given to him that is in misery, and life unto the bitter in soul; which long for death, but it cometh not; and dig for it more than for hid treasures?—Many are the afflictions of the righteous: but the Lord delivereth him out of them all.